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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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overswayed. <strong>The</strong>ir growth in the affective life had been arrested—some hadeven been frozen, as by shock or trauma—and they must continue to repeatthe mechanisms <strong>of</strong> that phase forever.Such I feel to have been Emily Dickinson’s story, but Emily Dickinsonwas a genius—that is to say, was charged with extraordinary resources <strong>of</strong>the life force which could break through dams and repair ravage. <strong>The</strong> die,however, had been cast. <strong>The</strong> forms <strong>of</strong> speech that are characteristic <strong>of</strong> a winningchild will constantly reappear, the bright remarks that set the dinnertable laughing and bring a slight smile even to the most dignified father’sface. Above all, the expressions <strong>of</strong> affection will be drolly indirect: “I’m lonelysince you went away, kind <strong>of</strong> shipwrecked like! Perhaps I miss you!” Thisinfantile note may recur at any moment right up to her death, and it wasagainst this that the reparative force <strong>of</strong> her genius had to struggle. She hasleft us a large amount <strong>of</strong> mature poetry, and it is with something like awethat we can see the operation <strong>of</strong> genius fashioning great verse even in thistone which elsewhere can so <strong>of</strong>ten distress us.One other aspect <strong>of</strong> her letters shows us how deeply her affectivelife had been troubled. Emily Dickinson constantly indulges in the fantasythat her loved ones are dead.Much has been written about her preoccupation with mortality andgraves, and with the promise <strong>of</strong> a beatific hereafter. Certain authorities havedirected us to pay no particular attention to this strain, saying that it didnot exceed the measure indulged in by many <strong>of</strong> her contemporaries. EmilyDickinson, however, was individual in her treatment <strong>of</strong> other aspects <strong>of</strong>thought and life—in love and friendship, in the description <strong>of</strong> nature, inphilosophical speculation—and I am prepared to find that both in amountand in kind, her allusions to these matters were also unusual. At all eventsthis recurring vision <strong>of</strong> her friends as “repealed” is certainly an idiosyncrasy.Among her first letters to Samuel Bowles, she hopes the family is well:“I hope your cups are full. I hope your vintage is untouched. In such a porcelainlife one likes to be sure that all is well lest one stumble upon one’shopes in a pile <strong>of</strong> broken crockery.”And later, to Mrs. Bowles: “We are all human, Mary, until we aredivine, and to some <strong>of</strong> us that is far <strong>of</strong>f, and to some as near as the ladyringing at the door; perhaps that’s what alarms.”(<strong>The</strong>re is the old inconsistency <strong>of</strong> the pietistic convention: it is veryalarming that one’s friends may at any moment become divine.) <strong>The</strong>re arescores <strong>of</strong> these anticipated farewells; what is strange and disquieting aboutthem is that Emily Dickinson almost never includes herself among the disap-221

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