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Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

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:THE THEBAIDto wit,Arion, <strong>the</strong> pleasing foreign horse <strong>of</strong> <strong>the</strong> high-king Adrastus.Distinguished indeed was <strong>the</strong> appearance <strong>of</strong> that horse, to wit,a blue-grey, excellent, thick-shouldered, warlike, prick-eared,quiet, gentle, well-coursed white mare, with a fair bright purplemane, and a tail <strong>of</strong> equal weight and colour, <strong>of</strong> <strong>the</strong> origi<strong>na</strong>l stock<strong>of</strong> <strong>the</strong> horse <strong>of</strong> Neptune, god <strong>of</strong> <strong>the</strong> sea ; for indifferently it couldtraverse sea and land. And it did not deign to let any o<strong>the</strong>rmount it save only Adrastus <strong>the</strong> high-king. And yet he gaveit that day for <strong>the</strong> fair to Polynices, his son-in-law, saying" Do not strike thy horse <strong>of</strong>ten, lad," said he, " but urge o<strong>the</strong>rs,seeing that is enough <strong>of</strong> urging for it, and it will course <strong>the</strong>plain as coursed <strong>the</strong> horses <strong>of</strong> <strong>the</strong> sun, Phaethon's, son <strong>of</strong> Apollo."And <strong>the</strong>n arose Amphiaraus, <strong>the</strong> great priest <strong>of</strong> Greece, for <strong>the</strong>same contest, with two beautiful pure-white horses under him,with trappings <strong>of</strong> <strong>the</strong> same colour about him, as a sign <strong>of</strong> hispriesthood, and those horses were <strong>of</strong> <strong>the</strong> seed <strong>of</strong> <strong>the</strong> horse <strong>of</strong>Castor, to wit, Cyllarus. And after that arose Admetus, chief <strong>of</strong><strong>The</strong>ssaly, with bold, swift, well-running mares before him, and<strong>the</strong>y were beautiful and dappled. And next to those were <strong>the</strong>two sons <strong>of</strong> Jason son <strong>of</strong> Aeson, and <strong>of</strong> Hypsipyle, to wit, Thoasand Euneos ; and alike indeed were <strong>the</strong> figures <strong>of</strong> those twainboth as to arms, horses, and garments.After those came <strong>the</strong>reChromis and Hippodamus. Now Chromis was <strong>of</strong> <strong>the</strong> seed <strong>of</strong>Hercules, son <strong>of</strong> Amphitryon ;and Hippodamus <strong>of</strong> <strong>the</strong> seed <strong>of</strong>Oenomaus, king <strong>of</strong> Pisa ; and none <strong>of</strong> those was urging his horsespast ano<strong>the</strong>r. And <strong>the</strong> horses <strong>of</strong> Diomede, king <strong>of</strong> <strong>the</strong> Thracians,were under Chromis, and that is <strong>the</strong> Diomede that used to givehis guests to his horses that <strong>the</strong>y might kill and eat <strong>the</strong>m, tillHercules arrived as a guest at his house, and Hercules gave(Diomede) himself to <strong>the</strong>m, and <strong>the</strong>y killed him. Hippodamusmoreover had under him <strong>the</strong> horses <strong>of</strong> his fa<strong>the</strong>r, to wit, Oenomaus.It was this Oenomaus who used to impose a horse-raceon every man that came to ask his daughter <strong>of</strong> him ; and whenhis own horses got <strong>the</strong> better <strong>of</strong> <strong>the</strong>m, those people were killedby him forthwith. And <strong>the</strong> horses were thus. <strong>The</strong>y had a drop147 10—2HO'B ^ fa w** At£iu« (= &Ue i~iu.)fyibJ- 1*jl JUu. Aie&J,

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