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Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

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THE THEBAIDthat I have met my fate. And when thou wilt show my armsand my raiment to her, say to her that I have deserved to meetmy fate ;this war.for in her despite and unknown to <strong>the</strong> gods, I came toAnd make ye no sorrow or moan at <strong>the</strong> tale, and bearwith you my locks to her as a means to emphasise my fate.And tell her not to allow my arms and my dogs to be given toanyone else but to remain with herself; and do thou thyself<strong>of</strong>fer <strong>the</strong>se arms that are in my hand as a sacrifice from <strong>the</strong>e toDia<strong>na</strong>." And after that bequest his soul separated from his bodyforthwith.BOOK XNow it was <strong>the</strong>n that Jove, son <strong>of</strong> Saturn, hastened greatnobles towards those hosts to check <strong>the</strong>ir fray. Never<strong>the</strong>less itwas not for good to Greeks or <strong>The</strong>bans that he did that but toaid <strong>the</strong> kindly foreign tribes he had destroyed along with <strong>the</strong>m.It was horrible to dwell in <strong>the</strong> plains <strong>of</strong> <strong>The</strong>bes that night ; for<strong>the</strong>re were left soldiers with <strong>the</strong>ir followers slain, <strong>of</strong>ficers with <strong>the</strong>ircompanies slaughtered, chiefs with <strong>the</strong>ir champions fallen, armsfuriously broken, and fleet horses stark dead that were sweatingin heroes' chariots at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> day before. It was<strong>the</strong>n thosehosts separated, to wit, <strong>the</strong> <strong>The</strong>bans to houses and<strong>the</strong> heroic mangled Greeks to camps. And though <strong>the</strong> gateswere <strong>na</strong>rrow for those goodly hosts in going to battle, <strong>the</strong>y werebroad and full-wide in going from it owing to <strong>the</strong> number <strong>of</strong><strong>the</strong>ir losses. Again <strong>the</strong>re was an exulting shout and vastweeping with each <strong>of</strong> those. It was a vast joy to <strong>the</strong> <strong>The</strong>bansthat four Greek kings should be slain and <strong>the</strong>ir hosts astrayafter <strong>the</strong>m, to wit, Amphiaraus, Tydeus, Hippomedon andPar<strong>the</strong>nopaeus. <strong>The</strong> <strong>The</strong>bans reached <strong>the</strong> cities, and this is<strong>the</strong> plan <strong>the</strong>y resolved on to send out watchmen and a guardon <strong>the</strong> camps <strong>of</strong> <strong>the</strong> Greeks that night, in order that <strong>the</strong>ymight not escape <strong>the</strong>m. And it was <strong>the</strong>se that went on thatguard, to wit, soldierly Meges, and heroic Lycus with <strong>the</strong>irfollowers. And <strong>the</strong>y brought with <strong>the</strong>m wine feasts and fires.And Eteocles, king <strong>of</strong> <strong>The</strong>bes, was streng<strong>the</strong>ning <strong>the</strong>m, and this249

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