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Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

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THE THEBAIDcrash <strong>the</strong>re<strong>of</strong> were heard throughout <strong>the</strong> four quarters <strong>of</strong> Greece,to wit, as far as Mount Par<strong>na</strong>ssus in <strong>the</strong> East, <strong>the</strong> river Eurotasin <strong>the</strong> West, fair Mount Oete in <strong>the</strong> South, and to <strong>the</strong> fringedborders <strong>of</strong> Isthmos in <strong>the</strong> North. And that sound, distinct, wellmarked and very loud, reached <strong>the</strong> brave contentious envious<strong>The</strong>ban stock, and Oedipus' large fair sons, to wit, Eteocles andPolynices, so that a lasting feud and intense mutual jealousyabout <strong>the</strong> sovereignty arose through Tisiphone's instigationbetween those two sons, like two strong, vicious, envious bullsunder a huge intolerable yoke, so that <strong>the</strong>y strained andweakened <strong>the</strong>ir bonds and fetters, as <strong>the</strong>y mutually strove andpulled one against ano<strong>the</strong>r.Now concerning <strong>the</strong> <strong>The</strong>bans, <strong>the</strong>y could not endure <strong>the</strong>mutual strife <strong>of</strong> those two sons about <strong>the</strong> sovereignty, and <strong>the</strong>plan <strong>the</strong>y <strong>the</strong>n adopted was that <strong>the</strong> kingdom should belong toeach <strong>of</strong> <strong>the</strong> sons every alter<strong>na</strong>te year, and that a decision by lotshould be made between <strong>the</strong>m as to which <strong>of</strong> <strong>the</strong>m should cometo <strong>the</strong> kingdom first ; and it was so done. And from a decisionby lot <strong>the</strong> kingdom fell to Eteocles for <strong>the</strong> space <strong>of</strong> that year,and for so long Polynices should be on adventures and in exile.Now when that plan had been decided on by <strong>the</strong> vast Echionianpeople, mutual jealousy and tedium possessed <strong>the</strong>m at <strong>the</strong> king<strong>the</strong>y had, and love and lasting affection came to <strong>the</strong>m for <strong>the</strong>man who was on adventures and exiled from <strong>the</strong>m, to wit,Polynices. It was^<strong>the</strong>n, moreover, that a certain rich wealthywell-born man <strong>of</strong> <strong>the</strong> great pure <strong>The</strong>ban race said that it wasnot right for <strong>the</strong> strong chosen people to alter<strong>na</strong>te <strong>the</strong> sovereigntyover <strong>the</strong>m between <strong>the</strong> young restless kings :" For this is asimile <strong>of</strong> us, we are like a capacious very large ship being beatenby two contrary winds so that it knows not with which wind itshould go, for vast is <strong>the</strong> suffering and <strong>the</strong> weakness <strong>the</strong>re<strong>of</strong> forus, to dwell under <strong>the</strong> kingly rule and kingly authority <strong>of</strong> ourpresent king, to wit, Eteocles, and under <strong>the</strong> dread and me<strong>na</strong>ce<strong>of</strong> <strong>the</strong> o<strong>the</strong>r king, to wit, Polynices."As to Polynices, however, son <strong>of</strong> Oedipus, he had been on <strong>the</strong>move wandering throughout <strong>the</strong> upland Echionian district.15

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