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Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

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THE THEBAID<strong>the</strong> perverted judgment <strong>of</strong> Creon not to allow <strong>the</strong> bodies <strong>of</strong> <strong>the</strong>Greeks to be burned or harboured in his land or country.And when <strong>the</strong>y had told those tales, <strong>the</strong>re was a beautifulaltar for sacrifice in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> town, consecrated to <strong>the</strong>goddess <strong>of</strong> mercy, to wit, Misericordia, with a bosky sacred grovearound it.And it was not lawful for a person to go to that altarsave for noble persons who were in distress and difficulty.And <strong>the</strong> women went towards it to ask help <strong>of</strong> her ; and when<strong>the</strong>y were urging <strong>the</strong>ir prayer for help at <strong>the</strong> altar, <strong>the</strong>n <strong>the</strong>yheard <strong>the</strong> joy, <strong>the</strong> gladness, and <strong>the</strong> boastful cries outside on<strong>the</strong> lawn. And he that was <strong>the</strong>re was <strong>The</strong>seus, son <strong>of</strong> Aegeus,son <strong>of</strong> Neptune, with <strong>the</strong> victory and boast <strong>of</strong> Nor<strong>the</strong>rn Scythiaas his from mount Pharos (sic). And <strong>the</strong>re came forth <strong>the</strong> inhabitants<strong>of</strong> <strong>the</strong> town, both women and men, to see <strong>The</strong>seusabout assistance. And with regard to him, thus was he, with<strong>the</strong> shields <strong>of</strong> <strong>the</strong> Scythians about him, and <strong>the</strong> chariotsand <strong>the</strong> swords <strong>of</strong> <strong>the</strong> Amazons ; and as for Hippolyte, queen<strong>of</strong> <strong>the</strong> Amazons, he had near him her fine four-horsed chariotyoked to beautiful foreign pure-white steeds. <strong>The</strong>n came <strong>the</strong>troubled, war-plaintful, plagued, and sorrowful women <strong>of</strong> <strong>the</strong>Greeks to that lad. He recognised <strong>the</strong>m, and asked news <strong>of</strong><strong>the</strong>m. Euhadne, wife <strong>of</strong> Capaneus, answered him, and this iswhat she said to him ": strong soldier, <strong>The</strong>seus," said she," hast thou heard that a slaughter <strong>of</strong> <strong>the</strong> Greeks has been inflictedby <strong>the</strong> <strong>The</strong>bans in thy absence, and that <strong>the</strong>ir kings havebeen slain ? And from Argos have we come, to wit, from <strong>the</strong>capital city <strong>of</strong> <strong>the</strong> Greeks, and <strong>the</strong> kings that were slain <strong>the</strong>rewere our husbands.And Creon, <strong>the</strong> king <strong>of</strong> <strong>The</strong>bes, has resolvedthat <strong>the</strong>ir bodies should not be permitted to be burned or buriedin his land. And I beseech <strong>the</strong>e by <strong>the</strong> gods, take pity on us,and arise and come to bury those entrails<strong>of</strong> thine own origi<strong>na</strong>lkin." And what that maiden said, all <strong>the</strong> women said as well.309

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