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Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

Togail na Tebe = The Thebiad of Statius : the Irish text

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THE THEBAIDtutor, who was present with <strong>the</strong>m, wearied <strong>of</strong> <strong>the</strong>ir conversingwithout him, and he said to <strong>the</strong>m :" Cease your conversation,"said he, " and do <strong>the</strong> thing ye have come for, seeing it is <strong>the</strong>end <strong>of</strong> <strong>the</strong> night, and <strong>the</strong> day is advancing upon you."<strong>The</strong>n <strong>the</strong>three <strong>of</strong> <strong>the</strong>m arose, and by <strong>the</strong>m in turn <strong>the</strong> bodies <strong>of</strong> those men,Eteocles and Polynices, were lifted to <strong>the</strong> banks <strong>of</strong> <strong>the</strong> riverIsmenos, that was in <strong>the</strong> neighbourhood <strong>of</strong> <strong>The</strong>bes. And when<strong>the</strong>y had <strong>the</strong>re cleansed <strong>the</strong> bodies <strong>of</strong> <strong>the</strong> heroes with <strong>the</strong> waves<strong>of</strong> <strong>the</strong> beautiful river Ismenos, <strong>the</strong>y found near <strong>the</strong>m a fire <strong>of</strong>wood continuing <strong>the</strong>re through <strong>the</strong> powers <strong>of</strong> <strong>the</strong> gods. And<strong>the</strong>y lit a pile <strong>of</strong> a very great fire <strong>of</strong> dry sticks and <strong>of</strong> inflammablestuff <strong>of</strong> <strong>the</strong> forest, and <strong>the</strong>y placed <strong>the</strong> bodies on it forthwith,and <strong>the</strong> bodies were blazing toge<strong>the</strong>r, and <strong>the</strong>y swiftly fellasunder, and <strong>the</strong> fire and <strong>the</strong> stream <strong>of</strong> rushing flame that wasabove <strong>the</strong>m parted as a sign <strong>of</strong> <strong>the</strong> disunion and anger <strong>of</strong> <strong>the</strong>twain whose bodies were upon <strong>the</strong> fire. And when <strong>the</strong>y werethus, <strong>the</strong>re came exceeding great thunder, so that <strong>the</strong> towersand houses <strong>of</strong> <strong>The</strong>bes shook, and <strong>the</strong> watchmen and warders <strong>of</strong><strong>the</strong> town arose, and <strong>the</strong> soldiers <strong>of</strong> <strong>the</strong> city came forth upon <strong>the</strong>great level plain. When Menoetes saw <strong>the</strong>m, great fear seizedhim, but <strong>the</strong> women at <strong>the</strong> fire were without fear <strong>of</strong> Creon orhis people for <strong>the</strong>mselves, for <strong>the</strong>y preferred to die when <strong>the</strong>yhad accomplished <strong>the</strong> thing <strong>the</strong>y had come for. And <strong>the</strong>y wererelating, in high converse among <strong>the</strong>m, so that <strong>the</strong> people <strong>of</strong> <strong>the</strong>king might hear, how <strong>the</strong>y had brought <strong>the</strong> bodies where <strong>the</strong>ywere. And when <strong>the</strong>y were heard thus, <strong>the</strong>y were approached,tied, bound, and brought in fetters to sinful Creon.As to Argia, wife <strong>of</strong> Polynices, thus far.<strong>The</strong> muster <strong>of</strong> <strong>the</strong> Greek women here below.Now as to <strong>the</strong> women who went to ask help <strong>of</strong> <strong>The</strong>seus, son<strong>of</strong> Aegeus, son <strong>of</strong> Neptune, <strong>the</strong>y arrived in haste at <strong>the</strong> city <strong>of</strong><strong>The</strong>seus, and <strong>The</strong>seus was not in <strong>the</strong> city at that time ; and itwas demanded <strong>of</strong> <strong>the</strong>m in <strong>the</strong> town whence <strong>the</strong>ir kindred, andwhat <strong>the</strong> business on which <strong>the</strong>y had come. <strong>The</strong>y answered atonce, and <strong>na</strong>rrated <strong>the</strong> fray <strong>of</strong> <strong>the</strong> <strong>The</strong>bans and <strong>the</strong> Greeks, and307 20—2

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