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JUIN 2015<br />

After more than a decade of restoration<br />

both monuments have now been reopened to<br />

visitors. Minister of Antiquities Mamdûh al-<br />

Damâtî, Cairo Governor Galâl al-Sa‘îd and Aga<br />

Khan Trust for Culture (AKTC) General Manager<br />

Luis MONREAL were all on hand to cut the<br />

ribbon on Wednesday night as part of the<br />

monuments’ official reopening. Prime Minister<br />

Ibrâhîm Mihlib was scheduled to attend the<br />

event but cancelled at the last minute.<br />

al-Damâtî told attendees that the restoration<br />

projects for both monuments highlighted the<br />

strong and fruitful cooperation between the<br />

ministry and the AKTC. He said the restoration<br />

of the wall sections had cost $8.5 million while<br />

restoration of the dome had cost $6.8 million.<br />

Both projects are part of a much larger<br />

urban regeneration programme undertaken by<br />

the AKTC with the support of the Egyptian<br />

government, the governorate of Cairo, the<br />

Ministry of Antiquities and other partners.<br />

It includes the 30-hectare (74-acre) al-Azhar<br />

Park, a number of restored mosques, schools<br />

and public spaces, training programmes for the<br />

youth of the area, health and education<br />

initiatives and improvements to water and<br />

sanitation.<br />

Deputy Minister of Antiquities for Islamic and<br />

Coptic Monuments Muhammad ‘Abd al-‘Azîz told<br />

the Weekly that restoration work carried out on<br />

the Ayyubid walls included consolidation of the<br />

gates and towers and the replacement of<br />

damaged and missing stone blocks with new<br />

ones. Cleaning work also took place, and salt<br />

that had accumulated on the walls was<br />

removed and a new lighting system installed.<br />

Salâh al-Dîn al-Ayyûbî started the<br />

construction of the walls in 1176 CE. He<br />

wanted to contain the former Fatimid palace<br />

city and its suburbs, the pre-Fatimid city of<br />

Fustât, and the pre-existing fortifications within<br />

a single system. In the centuries that followed,<br />

Cairo’s rapid expansion went well beyond Salâh<br />

al-Dîn’s boundaries, rendering the old walls<br />

obsolete.<br />

In the 15 th century, the eastern part of the<br />

city went into decline, and the Darrâsa area,<br />

where al-Azhar Park is now located, became a<br />

rubbish dump. In the 20 th century, the Ayyubid<br />

walls were largely covered in rubble and lost<br />

several parts of their historic structure.<br />

During excavation and grading works for al-<br />

Azhar Park, a 1.5-km section of the remaining<br />

Ayyubid walls stretching from Bâb al-Wazîr to<br />

al-Azhar Street was restored to international<br />

standards. It now forms the boundary between<br />

the Darb al-Ahmar district and the Park.<br />

‘Abd al-‘Azîz said that Cairo’s Ayyubid walls<br />

were built in Bâb al-Wazîr in the al-Darb al-<br />

Ahmar area by architect Bahâ’ al-Dîn Qarâqush<br />

on the orders of Salâh al-Dîn al-Ayyûbî to<br />

protect Cairo from invasion.<br />

Qarâqush built circular walls around Cairo,<br />

along with the al-Gabal and al-Fustât fortresses.<br />

He constructed several gates in the walls,<br />

among them Bâb al-Bahr, Bâb al-Sha‘riyya and<br />

Bâb al-Mahrûq. Restoration work on the gates<br />

started in 1999.<br />

Just outside the Ayyubid walls on the<br />

southern side of al-Azhar Park stands the<br />

Tarâbây al-Sharîfî Dome, which includes a<br />

mausoleum, gate, sabîl-kuttâb (water fountain)<br />

and madrasa (school). The building is a<br />

beautiful proportioned and exquisitely decorated<br />

structure with a zigzag pattern carved on its<br />

stone dome. It was built in 1505 for Tarâbây<br />

al-Sharîfî, commander of the Mamelukes under<br />

Sultan Qunsuwwa al-Ghûrî. According to ‘Abd<br />

al-‘Azîz, Tarâbây al-Sharîfî was a slave<br />

purchased by the Mameluke Sultan Qâytbây,<br />

who was subsequently freed and appointed<br />

amir, or prince, in the late 15 th century.<br />

Another Mameluke, Azdmar, was also<br />

purchased by Qâytbây and appointed to a<br />

number of governmental positions. He built his<br />

tomb on the northern side of the mausoleum<br />

of Tarâbây, but there is no documentation<br />

regarding the relationship between Tarâbây and<br />

Azdmar to explain why their mausoleums were<br />

constructed in such close proximity.<br />

<strong>BIA</strong> LI — Janvier/Juin 2015 160

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