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Buddhist Romanticism

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itself toward that goal through the archetypes of the collective unconscious.<br />

The fact that the goal is unknowable makes Jung’s universe functionally<br />

equivalent to the infinitude of the Romantic universe, in which the goal of<br />

the infinite universal organism is unknowable as well. Jung also agreed<br />

with the Romantic principle of the microcosm: that the living organism<br />

contains within it the organic history of all consciousness:<br />

“The true history of the mind is not preserved in learned volumes<br />

but in the living mental organism of everyone.” 20<br />

On the spiritual problem: Jung agreed with the Romantics on all the major<br />

features of the basic religious illness and the way in which a religious<br />

experience could work toward alleviating it:<br />

• Human beings suffer when their sense of inner and outer unity is lost<br />

—when they feel divided within themselves and separated from the<br />

universe.<br />

• Despite its many expressions, the religious experience is the same for<br />

all: an intuition of the wholeness of reality that creates a feeling of unity<br />

with the universe and a feeling of unity within.<br />

• Although Jung did not give Eros a role in provoking a religious<br />

experience, he, like the Romantics, felt that its needs had to be<br />

accommodated in any true psychic unity:<br />

“If we can reconcile ourselves with the mysterious truth that spirit<br />

is the living body seen from within, and the body the outer<br />

manifestation of the living spirit—the two being really one—then we<br />

can understand why it is that the attempt to transcend the present<br />

level of consciousness must give its due to the body. We shall also see<br />

that belief in the body cannot tolerate an outlook that denies the body<br />

in the name of the spirit.” 21<br />

• This sense of internal and external wholeness is healing but totally<br />

immanent. In other words, (a) it is temporary and (b) it does not give direct<br />

experience of any transcendent, unconditioned dimension outside of space<br />

and time.<br />

• Therefore the freedom offered by the religious experience—the highest<br />

freedom possible in an organic universe—does not transcend the laws of<br />

221

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