15.08.2016 Views

Buddhist Romanticism

BuddhistRomanticism151003

BuddhistRomanticism151003

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

conclusions based on their actions—in particular, concerning how much<br />

freedom human beings have in choosing their actions, and how much<br />

freedom human action can bring about.<br />

A few brief sketches of their lives will indicate what these differences<br />

were.<br />

THE BUDDHA<br />

The version of the Buddha’s life most widely known in the West was<br />

first composed many centuries after his passing, when <strong>Buddhist</strong>s in India<br />

wanted a complete biography of the founder of their religion. This was to<br />

fill in what they perceived as a lack in their tradition, because the earliest<br />

records—such as those in the Pāli Canon—contained glimpses of the<br />

Buddha’s life story only in fragmentary form.<br />

However, the various biographies composed to meet this felt need didn’t<br />

simply fill in the blanks left by the fragments. Sometimes they introduced<br />

incidents that contradicted what the fragments had to say. A prime<br />

example is the story of the Buddha’s childhood. The later biographies<br />

presented a somewhat fairy-tale like story of a young prince, heir to a king,<br />

kept captive in the palace until after he is married, and who leaves the<br />

palace secretly in the darkness of night—after seeing for his very first time a<br />

sick person, an old person, a corpse, and a wilderness ascetic—in hopes that<br />

the life of an ascetic might lead to freedom from the facts of aging, illness,<br />

and death.<br />

As told in the Pāli Canon, however, the events surrounding the<br />

Buddha’s decision to leave home and take up the life of a wilderness ascetic<br />

were much simpler and more realistic. In addition, they give greater insight<br />

into his character and the values that drove his quest.<br />

These accounts carry a sense of immediacy in that they are told from the<br />

first person. In fact, they constitute one of the earliest spiritual<br />

autobiographies in recorded history. Because the Buddha’s central teaching<br />

was on the power of skillful kamma, or action, and the role of intention in<br />

shaping kamma, this is appropriate. In telling his listeners of what he did to<br />

attain awakening, and how this involved training his intentions to become<br />

more and more skillful, he was giving an object lesson in how they could<br />

develop the skills needed to reach awakening themselves.<br />

23

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!