15.08.2016 Views

Buddhist Romanticism

BuddhistRomanticism151003

BuddhistRomanticism151003

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

to all things. All are part of a sacred whole in which we exist and in<br />

the deepest way they are completely trustworthy.”<br />

* * *<br />

10) (a) People have an innate desire and aptitude for the religious experience,<br />

and can induce it by cultivating an attitude of open receptivity to the universe.<br />

“Openness leads to intimacy with all things.”<br />

“When the mind is allowed to rest in that sense of complete clarity<br />

and choicelessness, we find that it is beyond dualism—no longer<br />

making preferences or being biased towards this over that. It is<br />

resting at the point of equipoise, where this and that and black and<br />

white and where you and I all meet; the space where all dualities<br />

arise from and where they dissolve.”<br />

“This unity, this integration, comes from deeply accepting<br />

darkness and light, and therefore being able to be in both<br />

simultaneously. We must make a shift from one worldview to<br />

another, moving from trying to control the uncontrollable and instead<br />

learn how to connect, to open, to love no matter what is happening.”<br />

“Just as a waiter attends to the needs of those at the table he serves,<br />

so one waits with unknowing astonishment at the quixotic play of<br />

life. In subordinating his own wants to those of the customer, a waiter<br />

abandons any expectation of what he may be next called to do.<br />

Constantly alert and ready to respond, the oddest request does not<br />

faze him. He neither ignores those he serves nor appears at the wrong<br />

time. He is invisible but always there when needed. Likewise, in<br />

asking ‘What is this thing?’ one does not strain ahead of oneself in<br />

anticipation of a result. One waits at ease for a response one cannot<br />

foresee and that might never come. The most one can ‘do’ is remain<br />

optimally receptive and alert.”<br />

“As we open to what is actually happening in any given moment,<br />

whatever it is or might be, rather than running away from it, we<br />

become increasingly aware of our lives as one small part of a vast<br />

fabric made of an evanescent, fleeting, shimmering pattern of<br />

turnings. Letting go of the futile battle to control, we can find<br />

282

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!