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Buddhist Romanticism

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ourselves rewoven into the pattern of wholeness, into the immensity<br />

of life, always happening, always here, whether we’re aware of it or<br />

not.”<br />

This attitude of acceptance is said to be developed through mindfulness<br />

practice, which—contrary to the Buddha’s definition of mindfulness as a<br />

function of active memory—is here defined as bare attention: an open,<br />

receptive, pre-verbal awareness of all things as they impinge on the senses.<br />

“Mindfulness is best described as ‘a noninterfering, non-reactive<br />

awareness.’ It is pure knowing, without any of the projections of our<br />

ego or personality added to the knowing.”<br />

“Mindfulness is presence of mind, attentiveness or awareness. Yet<br />

the kind of awareness involved in mindfulness differs profoundly<br />

from the kind of awareness at work in our usual mode of<br />

consciousness.… The mind is deliberately kept at the level of bare<br />

attention, a detached observation of what is happening within us and<br />

around us in the present moment. In the practice of right mindfulness<br />

the mind is trained to remain in the present, open, quiet, and alert,<br />

contemplating the present event. All judgements and interpretations<br />

have to be suspended, or if they occur, just registered and dropped.<br />

The task is simply to note whatever comes up just as it is occurring,<br />

riding the changes of events in the way a surfer rides the waves on<br />

the sea.”<br />

* * *<br />

10) (b) Because religion is a matter of taste, there is no one path for developing<br />

this attitude of receptivity. The most that any teacher can offer are his or her own<br />

opinions on the matter, in the event that they will resonate with other people. In<br />

fact, the refusal to follow any prescribed path is a sign of authenticity in Emerson’s<br />

sense of the word.<br />

“No one can define for us exactly what our path should be.”<br />

“To opt for a comforting, even a discomforting, explanation of<br />

what brought us here or what awaits us after death severely limits<br />

that very rare sense of mystery with which religion is essentially<br />

concerned.… [I]f my actions in the world are to stem from an<br />

283

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