Buddhist Romanticism

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APPENDIX Unromantic Dhamma THE DISCOVERY OF THE DHAMMA § 1. “It’s just as if a man, traveling along a wilderness track, were to see an ancient path, an ancient road, traveled by people of former times. He would follow it. Following it, he would see an ancient city, an ancient capital inhabited by people of former times, complete with parks, groves, & ponds, walled, delightful. He would go to address the king or the king’s minister, saying, ‘Sire, you should know that while traveling along a wilderness track I saw an ancient path.… I followed it.… I saw an ancient city, an ancient capital… complete with parks, groves, & ponds, walled, delightful. Sire, rebuild that city!’ The king or king’s minister would rebuild the city, so that at a later date the city would become powerful, rich, & wellpopulated, fully grown & prosperous. “In the same way I saw an ancient path, an ancient road, traveled by the Rightly Self-awakened Ones of former times. And what is that ancient path, that ancient road, traveled by the Rightly Self-awakened Ones of former times? Just this noble eightfold path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. That is the ancient path, the ancient road, traveled by the Rightly Self-awakened Ones of former times. I followed that path. Following it, I came to direct knowledge of aging-&-death, direct knowledge of the origination of aging-&-death, direct knowledge of the cessation of aging-&-death, direct knowledge of the path leading to the cessation of aging-&-death. I followed that path. Following it, I came to direct knowledge of birth… becoming… clinging… craving… feeling… contact… the six sense media… name-&-form… consciousness, direct knowledge of the origination of consciousness, direct knowledge of the cessation of consciousness, direct knowledge of the path leading to the cessation of consciousness. I followed that path. “Following it, I came to direct knowledge of fabrications, direct 328
knowledge of the origination of fabrications, direct knowledge of the cessation of fabrications, direct knowledge of the path leading to the cessation of fabrications. Knowing that directly, I have revealed it to monks, nuns, male lay followers & female lay followers, so that this holy life has become powerful, rich, detailed, well-populated, wide-spread, proclaimed among devas & human beings.” — SN 12:65 THE PROBLEM OF DUKKHA § 2. “Both formerly & now, it is only stress that I describe, and the cessation of stress.” — SN 22:86 § 3. “Now this, monks, is the noble truth of stress: Birth is stressful, aging is stressful, death is stressful; sorrow, lamentation, pain, distress, & despair are stressful; association with the unbeloved is stressful, separation from the loved is stressful, not getting what is wanted is stressful. In short, the five clinging-aggregates are stressful. “And this, monks, is the noble truth of the origination of stress: the craving that makes for further becoming—accompanied by passion & delight, relishing now here & now there—i.e., craving for sensuality, craving for becoming, craving for non-becoming. “And this, monks, is the noble truth of the cessation of stress: the remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving. “And this, monks, is the noble truth of the way of practice leading to the cessation of stress: precisely this noble eightfold path—right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.… “‘This noble truth of stress is to be comprehended’ … ‘This noble truth of the origination of stress is to be abandoned’ … ‘This noble truth of the cessation of stress is to be realized’ … ‘This noble truth of the way of practice leading to the cessation of stress is to be developed.’” — SN 56:11 SKILL IN QUESTIONS § 4. “There are these four ways of answering questions. Which four? 329
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Buddhist Romanticism by Ṭhānissa
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“Both formerly and now, it’s on
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I have found the research and writi
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Buddhist concepts have been placed,
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freedom. In fact, as we will see wh
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Romantics developed the theory of t
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example and start using Buddhist id
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adequate scholarly overview of this
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under the title, “Romancing the B
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Dhamma has to offer. And when more
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As for religion, the Europe of the
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In the Buddha’s telling, his fath
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search, he kept referring to it not
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pleasure and pain, he had not becom
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ought on an attack of dysentery, in
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systems, these four thinkers wrote
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In 1796, he wrote to Friedrich Schl
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While in Leipzig, Friedrich fell in
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and even Fichte—who is best class
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service. Moving with Dorothea to Vi
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distinctive features of Romantic re
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theology, The Christian Faith (1821
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easons, but only aesthetically—i.
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view: “the awareness of being at
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Although there was some appreciatio
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At first, his relations with Fichte
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lackey. If anything, the lectures h
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Diotima to die inadvertently as a r
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Schleiermacher is the only one of t
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need to arrive at a final goal. Thr
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had arrived at a timeless solution
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CHAPTER TWO An Ancient Path The Bud
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foods will assuage them; it has to
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ut in desire. In fact, unbinding is
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accepted as a working hypothesis, f
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alternatives: renunciation, goodwil
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provisionally on the level of munda
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not subject to changes in culture o
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would disappear (§69). This is why
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and being provocative himself—or
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to question the mechanical worldvie
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world. Herschel’s reputation—he
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fellow Romantics addressed and how
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very minor differences of doctrine
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technical rigor from their readers.
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Some typical answers were these:
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human being came from freedom in bo
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any of the three philosophers who h
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university officials had asked him
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‘I serve my friends gladly but—
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them into conflict with one another
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Joy, lovely spark of the gods, daug
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history of the universe; and monism
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well. God was no longer timeless an
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validity or authority. The idea tha
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philosophy as a living, dialectical
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Herder had argued earlier that—be
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fact, the driving force of the nove
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the arts, nevertheless had offered
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time, to experience directly the he
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CHAPTER FOUR The Romantic Universe
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the astronomy and biology of their
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adically different laws, the Romant
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Organic From their study of biology
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completion only when it achieved a
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plant; of all the forms of nature,
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to the wonders of the laws of organ
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This is a serious weakness in the R
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could develop a consistent view of
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this truth was proven by the fact t
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ecause of the good effect it had on
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“O soul! soul! Beauty of the worl
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down by any side in conflicting iss
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society would fall apart. But for t
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minor dissonances in the harmonic p
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than y. With this value judgment, t
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“Julius seemed to be inspired wit
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Schlegel also absorbed a second dic
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His inspiration in gaining this con
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philosophical system, but as a feel
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intuition and feeling are One—whe
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The obverse side of Schleiermacher
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for the laws that govern its behavi
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third type of orientation: the one
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On tolerance: “When you have pers
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Schelling’s and Schlegel’s prog
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and without vestals.” 24 [Julian
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5) Despite its many expressions, th
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with the rest of society. One’s b
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to create his/her own set of belief
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and conditions (§20). 8) Although
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categorical truths (AN 2:18). Simil
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the German Romantics, and Victor Co
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process has been like a river that
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arms of atmosphere; that Unity, tha
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intuitions of the infinite, but als
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Then, however, the essay shifts gea
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unless he speak the phraseology of
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• Freedom defined as the ability
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ut scientific approach available in
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the sciences that would further exp
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would have recognized—of both pas
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attributes to a personality trait:
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character traits that mark a person
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James, like Kant and Fichte, believ
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worldview of a monistic universe in
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dreams so as to help the patient in
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varieties of archetypes, but that t
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Jung’s second reason for seeing p
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own morality at will. In response t
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organic causation. Jung shared with
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“meaning” has no meaning in a s
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modern democratic, pluralistic soci
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“To the extent that all mystical
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human species. As for the personal
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experience, he closed off the possi
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Romantics, though, these various ap
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One: All knowledge, to count as kno
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count, though, his students later f
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This, of course, was a very imagina
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as a form of nihilism, and so Hegel
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To begin with, all three aspects of
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e discovered, as the Buddha claimed
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PERENNIAL PHILOSOPHY While thinkers
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the actual religious tradition that
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people to join its celibate order,
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Huxley then quotes approvingly a pa
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mortification of the flesh as morti
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common to all the world’s great s
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complex interacting systems can be
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knowledge are all one) at the same
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tested through action. Despite Huxl
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Hölderlin, asserted the duty to al
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experience can be seen in that, alt
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CHAPTER SEVEN Buddhist Romanticism
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the possible reasons why Buddhist R
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in the larger scheme of things.…
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* * * The next two principles treat
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Page 372 and 373: Endnotes CHAPTER ONE 1. Beiser, Fre
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54. Ibid., p. 203. 378
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York: The Modern Library, 2006. Cot
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Cary F. Baynes. Abingdon: Routledge
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introduction by Peter Firchow. Minn
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Table of Contents Titlepage 2 Copyr
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Kamma & Further Becoming 332 Desire
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