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Buddhist Romanticism

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16) Because religious teachings are expressive only of one individual’s feelings,<br />

they have no authority over any other person’s expression of his or her feelings.<br />

“[A]ll the teachings of books, maps, and beliefs have little to do<br />

with wisdom or compassion. At best they are a signpost, a finger<br />

pointing at the moon, or the leftover dialogue from a time when<br />

someone received some true spiritual nourishment.… We must<br />

discover within ourselves our own way to become conscious, to live a<br />

life of the spirit.”<br />

“Even the most creative, world-transforming individuals cannot<br />

stand on their own shoulders. They too remain dependent upon their<br />

cultural context, whether intellectual or spiritual—which is precisely<br />

what Buddhism’s emphasis on impermanence and causal<br />

interdependence implies. The Buddha also expressed his new,<br />

liberating insight in the only way he could, using the religious<br />

categories that his culture could understand. Inevitably, then, his way<br />

of expressing the dharma was a blend of the truly new… and the<br />

conventional religious thought of his time. Although the new<br />

transcends the conventional… the new cannot immediately and<br />

completely escape the conventional wisdom it surpasses.”<br />

“It’s never a matter of trying to figure it all out, rather we pick up<br />

these phrases and chew them over, taste them, digest them and let<br />

them energize us by virtue of their own nature.”<br />

“Even these ostensibly literal maps may be better read as if they<br />

were a kind of poem, rich in possible meanings.”<br />

* * *<br />

17) Although a religious feeling may inspire a desire to formulate rules of<br />

behavior, those rules carry no authority, and are actually unnecessary. When one<br />

sees all of humanity as holy and one—and oneself as an organic part of that holy<br />

Oneness—there is no need for rules to govern one’s interactions with the rest of<br />

society. One’s behavior toward all naturally becomes loving and compassionate.<br />

<strong>Buddhist</strong> Romantic explanations of morality can follow either of the<br />

patterns set by the Romantics: that morality derives from one’s sense of<br />

being part of a larger whole, or from the inspirations welling up from<br />

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