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NONJA PETERS<br />

of this essay, the phenomenon does however,<br />

acknowledge the substantial degree<br />

to which the sustainability of Europe’s<br />

cultural heritage relied on the history<br />

and artefact related to trade routes from<br />

Antiquity; and its economies the remittances<br />

sent from colonists who went to<br />

work or settle in the foreign lands European’s<br />

seized to establish Colonial States<br />

in the Middle East and along the IOR.<br />

Other Initiatives<br />

A noteworthy development over the last<br />

decade is the emergence of emigration<br />

museums which in Europe have begun<br />

to rival war and memory museums as<br />

a attractions. These museums trace the<br />

lives of those that left their country of<br />

origin to make a better life elsewhere.<br />

It is the first time an interest of this<br />

sort has been shown. The hope is that<br />

a wealthy benefactor (self-made immigrant)<br />

will help support such museum<br />

ventures. The opening of the Auswanderer<br />

Haus (Bremerhaven) and Ballinstadt<br />

(Hamburg) are examples. In<br />

2007, Germany opened the Deutsches<br />

Auswanderer Haus a German Emigration<br />

Center theme museum in Bremerhaven.<br />

At a cost of 21 million euros this<br />

‘stellar center’ is dedicated to the seven<br />

million emigrants who gathered in<br />

Bremerhaven between 1830 and 1974<br />

to board a ship headed for one or other<br />

of the ‘new worlds’ (ie Australia, America,<br />

Canada, Argentina, Brazil or South<br />

Africa).<br />

A few months later on 4 July 2007<br />

the City of Hamburg launched Ballinstadt.<br />

At a cost of 13 million euros,<br />

is brief is to record the story of the five<br />

million emigrants (Germans and Central<br />

and Eastern Europeans) who left<br />

127<br />

their homelands in search of a better<br />

life across the Atlantic via the port of<br />

Hamburg driven by dire poverty, hunger,<br />

hopelessness, or political and religious<br />

persecution. Like Prime Minister<br />

Modi of India the idea behind the new<br />

‘emigration’ focus is to lay the groundwork<br />

to encourage and assist their sizeable<br />

diaspora communities, which in the<br />

case of the Indian diaspora is the second-largest<br />

in the world at 25 million<br />

people, will like earlier Italian communities,<br />

be an effective international tool<br />

for promoting homeland policies and<br />

serve as a catalyst for increased intraand<br />

inter regional integration. 64<br />

Since the demise of colonialism<br />

around the end of the 1940s, post<br />

WWII, countries such as Indonesia and<br />

India and other former colonial states<br />

have had to rebuild their trade and<br />

power structures within the context of a<br />

rapidly globalising world economy. European<br />

mobility into the IOR and other<br />

parts of the world since the Age of Exploration<br />

created the climate for their histories<br />

and heritage to intersect, thereby<br />

establishing a mutual heritage unit with<br />

the possibility of related shared culture<br />

activities. For example, the Netherlands<br />

Ministry of Foreign Affairs recently formulated<br />

‘mutual (common) heritage<br />

policy’ has generated a plethora of material<br />

and immaterial relics of the past<br />

related to the States where the VOC<br />

created trading settlements. 65 Its aims<br />

are to preserve mutual cultural heritage<br />

and utilize it as an instrument for sharing<br />

expertise, building capacity for the<br />

cultural field in the partner country(s),<br />

stimulate cultural and economical development,<br />

create public awareness and<br />

increase knowledge of this heritage.

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