AEMI
AEMI-2016-web
AEMI-2016-web
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MARIA JARLSDOTTER ENCKELL<br />
local Russian Orthodox community<br />
were identified and published on the<br />
Genealogical Society of Finland’s internet<br />
site as a still ongoing work-in-progress<br />
(Enckell 2007). Here the attempt<br />
was to identify Lutherans who had chosen<br />
to marry into Russian Alaska’s Russian<br />
Orthodox community, many of the<br />
brides being Creoles, Indians or Native<br />
Russians, and thereby expose the structure<br />
of families some Finlanders created<br />
for themselves, concentrated notably on<br />
Kodiak Island. Note: I have not done<br />
such a searched for the Balts as I’m still<br />
unable to properly identify them by<br />
name.<br />
2009: the Grinëv-Enckell collaboration<br />
resulted in a total of 572 documented<br />
as well as partially identified<br />
and now published Finlanders, and<br />
an additional 100+ Balts identified by<br />
name. All of them provided with short<br />
biographical data, however only indicating<br />
the year of birth and that of death if<br />
known to the author, lacking what’s so<br />
very important concerning the identity<br />
of all Finlanders: the much needed information<br />
pinpointing for birth and death<br />
not only the year but also the exact day<br />
and month, rarely with any reference<br />
to the parents listing their names and<br />
their social status (Grinëv 2009). Of the<br />
5900+ names published the Lutherans<br />
consisted of an estimated 10 per cent +.<br />
However this list does by no means include<br />
every Finlander and Balt known,<br />
2011: a longer list of Finlanders were<br />
identified by name and professions<br />
(Grinëv 2011),<br />
2012: a number of Finnish sea captains<br />
in the Company service have been<br />
identified with in-dept-biographical and<br />
professional records (Enckell 2012c).<br />
87<br />
2012: a list of Company hired medical<br />
doctors serving on Company ships,<br />
or stationed at Sitka and/or at Port Ajan<br />
(on the shores of the Okhotsk Sea):<br />
the majority Baltic Germans (Enckell<br />
2012a).<br />
If all these individuals were added<br />
together the final number of Lutherans<br />
in Russian American Company service<br />
would still be far from accurate, as<br />
new names are continuing to pop up<br />
in innumerable old records quite unexpectedly<br />
scattered in archival records<br />
at many sites around the world. And as<br />
usual, some categories/groups of individuals<br />
are as usual missing/left out in<br />
these records.<br />
The Invisibles<br />
In all these listings, the previously referred<br />
to rarely if ever mentioned household<br />
servants are one of those truly<br />
missing ones in most all available records.<br />
Therefore they are also of the greatest interest.<br />
Most civilian men of a certain social<br />
standing, and military officers of all<br />
ranks, had a manservant whose task was<br />
to keep his master’s clothing and other<br />
personal affairs under his thumb, ready,<br />
clean and in order at any time, and at<br />
Sitka cook their master’s breakfast, supper<br />
and evening tee (Enckell 1996:23).<br />
Additionally, they were expected to follow<br />
their masters as shadows wherever<br />
their masters went, including travel over<br />
land and across the seas. The same was<br />
true for women, both married and unmarried,<br />
of a certain civilian standing.<br />
These women would never dream of<br />
walking out of house alone or travel anywhere<br />
without a chamber-maid in tow.<br />
At the time it was also quite unthinkable<br />
that a governor would himself take