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74 <strong>AEMI</strong> JOURNAL 2015<br />

Searching for a match in our database<br />

for births under the family name-variations<br />

of Riuppe Ruppe etc., only one<br />

came up, that of Mathias Henricsson,<br />

born 1794 June 25 at Riippa/Rippa/<br />

Rippala in Marinkainen village, Låchteå<br />

parish, the third child born to Henric<br />

Mattsson of Rippa/Rippala etc., married<br />

1784 November 11: Carin Mattsdotter<br />

at Kelvå parish (both parishes<br />

situated north of Karleby/Kokkola city<br />

in Ostrobothnia).<br />

I don’t harbor any quarrel with any<br />

of those in Finland who now suddenly<br />

both privately as well as nowadays publicly<br />

insist they are related to, or descendents<br />

of this Mathias Henricsson Riippa<br />

etc., born 1794 June 25 in Ostrobothnia.<br />

However, my quarrel lies therein<br />

that none of those who claim their actual<br />

kinship to Mathias Henricsson, son of<br />

Henric Mattsson from Rippa/Rippa/<br />

Rippala etc. farm in Marinkainen village<br />

in Låchteå parish has so far presented<br />

me or anyone else, with that most necessary<br />

water-tight proof that Mathias Henricsson<br />

is actually identical to that of my Matvei<br />

Riupp/Riuppa/Riuppe/Ruppe/Ruppa,<br />

worker of Vyborg Gubernia, town of Vyborg,<br />

Kurvem… village, which claim I<br />

hereby declare to be moot until someone<br />

steps forward and does so. In this I’m<br />

also to blame, as foolish as I at the time<br />

was, when I most tentatively thought I<br />

had with this identification hit the Jack<br />

Pot. A mistake I have sorely regretted,<br />

as several years later my most trusted<br />

contact at Kodiak sent me photocopies<br />

of the following original Russian Orthodox<br />

Church records for Alaska:<br />

Confessional Records issued by the<br />

Alaska Consistory to the Clergy of the<br />

Church of the Holy Resurrection at<br />

Kodiak for 1850 under the heading for<br />

Spruce Island, page 4, is listed: peasant<br />

Matvei Stefanov Riuppe age 58, indicating<br />

this Matvei’s birth year to be about<br />

1792, give or take a year or so, and that<br />

his father’s given name is/was Staffan/<br />

Stefan/Stephan etc. (Enckell 2007:77-<br />

79).<br />

Here lies one of those many troubles:<br />

one is that our Mathias Henricsson<br />

was born 1794 June 25, the other<br />

it’s that “Stefanov” bit. In the first place<br />

it doesn’t fit above Mathias Henricsson<br />

whose father’s first name was Henric, in<br />

Russian mangled to Genrik. Secondly, as<br />

a patronymic was mostly, but not always<br />

an indication of the father’s name, as at<br />

times it was a name suitably caught out<br />

of thin air. As frustrating as it may be<br />

to admit, my search has so far brought<br />

no waterproof results. I nowadays tend<br />

to think our trouble causing Mathias<br />

might have been a member of Finnish<br />

Karelia’s Orthodox community. Therefore,<br />

sadly this Mathew falls within that<br />

10-20 per cent I so far haven’t been able<br />

to identify.<br />

Note: If a Finnish database search for<br />

the years 1790 to 1796 is made for the<br />

name of Mathias, with Staffan/Stefan/<br />

Stephan as the father’s name, then 40<br />

possibilities turns up, but none have a<br />

family- or village or farm-name starting<br />

with the letter R. However, one<br />

did come up with the village name of<br />

Kärmetlax which just might be twisted<br />

into something similar to that of Kurvem…<br />

also tied to the identity of our<br />

Matts/Mathias. When a search under<br />

the names of Mathias and Stefan* and<br />

the letter R* is made for the family name<br />

only two came up, but the birth dates<br />

were all wrong, and when the same was

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