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FEDERICA MORETTI<br />

ship with their images of Italy does not<br />

merely occur at the meta-empirical or<br />

empirical levels; for it does, on the one<br />

hand, transcend people’s practical lives,<br />

but, on the other, it likewise interferes<br />

with the everyday practices and the life<br />

choices. Italy’s imaginary indeed reverberates<br />

on the participants’ lives, in the<br />

relationships with themselves, the others<br />

and the environment. Second, the imaginaries<br />

have proven to connect the past,<br />

the present and the future of the participants,<br />

enabling them to take positions<br />

and decisions vis-à-vis their present/future<br />

in light of their past.<br />

Therefore, in similar and different<br />

ways, the imaginaries of Italy enable the<br />

(im)mobility of the people, both physically<br />

and mentally, making them powerful<br />

– and intriguing – conceptions<br />

amenable of influencing on people’s<br />

lives.<br />

Conclusions<br />

This whole investigation started almost<br />

two years ago when, driven by my thirst<br />

for knowledge, I decided to enrol at the<br />

KU Leuven to pursue a master in anthropology.<br />

However, as it is often the<br />

case, a prior captivation pulled me towards<br />

the study of imaginaries and how<br />

they are intertwined with the mobility<br />

of people – both physical and mental.<br />

I was puzzled by the ways people and<br />

places intertwine, and I urged to grasp<br />

and disentangle their patterns of relationship<br />

and their reciprocal inter-connections.<br />

Therefore, the underlying rationale<br />

of my work was to capture how young<br />

Italians abroad conceive Italy. I wanted<br />

to make them subjects rather than the<br />

objects of discussion – as for instance, in<br />

189<br />

the popular debates on the brain drain<br />

issue. So, on the one hand I wanted to<br />

capture the stories of these young people.<br />

Yet, on the other, I likewise wanted<br />

to bring into the discussion other subjects,<br />

who are commonly neglected. I<br />

hereby refer, evidently, to the children of<br />

the past emigrants, the so called second<br />

and third generations.<br />

To pursue my goal, I firstly endeavoured<br />

to capture what was most significant<br />

about the informants’ conceptions<br />

of Italy, and, secondly, to disclose how<br />

the imaginaries relate to physical, geographical<br />

and temporal dimensions. Finally,<br />

I delved into how the imaginaries<br />

influence daily choices and life’s perspectives.<br />

I have soon realized how all three<br />

aspects are entangled; imaginaries are,<br />

in fact, dynamic and travelling meaning-making<br />

and world-shaping devices<br />

(Salazar, 2011a/b). Therefore, they are<br />

not mere meta-worlds of intangible images,<br />

but they influence people’s lives.<br />

The imaginary of Italy thereby mediates<br />

the reality and bears practical implications<br />

on how people (re)invent, (re)produce<br />

and (re)create places, and on the<br />

ways how people relate to them.<br />

To briefly conclude, the geographic<br />

imaginary of Italy emerges in the research<br />

as a collage of images produced/<br />

evoked through memories, sensorial experiences<br />

and projections towards the<br />

future, linking the physical, the social<br />

and the individual world(s) in a dialectic<br />

of co-influence and co-creation.

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