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22 <strong>AEMI</strong> JOURNAL 2015<br />

in his second report (Council of Europe,<br />

Office of the Commissioner for Human<br />

Rights 2006: 4-5 point 1: Protection of<br />

Minorities). In the latter, the commissioner<br />

also reported that the measures<br />

of the government for minority protection<br />

required additional investigation<br />

into the concept of ‘autochthonous’<br />

(primary) minorities and non-autochthonous<br />

(‘new’) minorities, and that<br />

the Framework Convention for the<br />

Protection of National Minorities also<br />

applies to groups of people who come<br />

from the other republics of the former<br />

Yugoslavia. The commissioner felt it was<br />

extremely important that the Slovenian<br />

government take measures to reduce the<br />

different levels of protection for Roma<br />

communities that emerge from the definition<br />

of these groups as either autochthonous<br />

or non-autochthonous, as the<br />

definition is still legally ambiguous. He<br />

was concerned that the use of these concepts<br />

caused legal and practical uncertainty<br />

and created the risk of arbitrary<br />

exclusion. As far as people from the republics<br />

of the former Yugoslavia were<br />

concerned, the commissioner expressed<br />

concern that they were not recognized<br />

as a minority in Slovenia, which caused<br />

great difficulty in terms of the preservation<br />

of language, faith, culture, and<br />

identity.<br />

The Slovenian government or, more<br />

precisely, the Ministry of Foreign Affairs<br />

defines its understanding of the concept<br />

of autochthonous minorities as follows<br />

(Republic of Slovenia, Ministry of Foreign<br />

Affairs 2006: 2): ‘By and large, we<br />

speak of autochthonous or historical settlements<br />

of certain communities in cases<br />

where such communities have been<br />

present in a certain area for at least two<br />

generations or more’ (emphasis added).<br />

Similarly, the Minority Rights Group<br />

stated in World Directory of Minorities<br />

(1990, xiv) that ethnic minorities become<br />

autochthonous after two generations<br />

(or in 40–50 years).<br />

This is the same interpretation implicitly<br />

recommended by the European<br />

Commissioner of Human Rights (Office<br />

of the Commissioner for Human<br />

Rights 2006: 3, comment f-5). But the<br />

use of the term in the Slovenian government<br />

documents is inconsistent to say<br />

the least, and at times even hypocritical.<br />

In international communication the<br />

Slovenian government uses the interpretation<br />

of the term as quoted above.<br />

But this definition of autochthonous<br />

minorities is not yet established in Slovenian<br />

internal documents. Most people<br />

who immigrated to Slovenia from<br />

other republics of the former Yugoslavia<br />

came during the 1970s and have dedicated<br />

the entirety of their active lives<br />

to the Slovenian economy and society.<br />

Moreover, the number of their second<br />

and third generation born in Slovenia<br />

now exceeds the number of first generation<br />

immigrants. Nevertheless, the<br />

Slovenian government in its internal<br />

documents continues to qualify this<br />

minority with the label ‘non-autochthonous,<br />

new ethnic communities’ or ‘new<br />

minority ethnic communities’ (Čurin<br />

Radovič 2002: 232). We find similar<br />

syntagms in other expert literature, for<br />

example ‘new ethnic/national communities’(Komac<br />

2003) and ‘new national<br />

minorities’(Medvešek and Vrečer 2005).<br />

By placing the label ‘new’ in quotation<br />

marks, some authors implicitly question<br />

the suggested non-autochthonous status<br />

of these communities. The danger exists

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