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FEDERICA MORETTI<br />

‘Coming back to Italy means -<br />

in my field means - to accept a job<br />

that it is not really your dream job.<br />

If you are lucky, it gets close to it.<br />

[...] I don’t want to exclude the possibility,<br />

but if I should think about<br />

my future, I wouldn’t think to come<br />

back. [...] For me, Italy is the top for<br />

vacations. For my working future<br />

it would be extremely difficult and<br />

counter-productive to go to Italy’.<br />

(Marco)<br />

183<br />

The Internet is crowded with magazines,<br />

blogs and social networks on young Italians.<br />

They often cover the same topic,<br />

namely the fuga dei cervelli – i.e. the<br />

brain drain. 2 The above quote of the Italian<br />

Prime Minister is a clear-cut example.<br />

On the contrary, the Italian second<br />

and third generations are often left aside<br />

from the debates.<br />

Interested in capturing the movement<br />

of people, and in unfolding what triggers<br />

their (im)mobility – both physical<br />

and mental – I engaged into an ethnographic<br />

research framed by the theoretical<br />

concept of imaginaries. The<br />

investigation started indeed driven by a<br />

will to delve into the above mentioned<br />

fuga dei cervelli, to understand the positions<br />

vis-à-vis the debate of the young<br />

Italians directly involved into the process<br />

of leaving Italy. However, what I<br />

was particularly keen on uncovering was<br />

‘the return’ addressed in the aforesaid<br />

quotes both by the Italian Prime Minister<br />

and Marco, as well as by Gloria,<br />

the daughter of an Italian emigrant who<br />

shared with me her desire to look for a<br />

job in Italy.<br />

To this extent, the investigation was<br />

guided by the following research question:<br />

how do the meta- and empirical<br />

worlds of people interact and set in motion?<br />

More precisely, the query was analysed<br />

following three sub-questions: For<br />

the purposes of the present paper the<br />

focus shall be on the first – how is Italy<br />

imagined? – and on the third – how do<br />

imaginaries open up to various courses<br />

of action?.<br />

Therefore, the hereby paper addresses<br />

some aspects of the processes of envisaging<br />

and reviving Italy as emerged<br />

throughout the fieldwork and especially<br />

the interviews conducted in Leuven –<br />

Belgium – among the Italian new first<br />

and second/third generation of master<br />

and PhD students following programmes<br />

at the KU Leuven. 3<br />

The research, analyzing how people<br />

envisage Italy and how imaginaries influence<br />

actions, allows to shed light on<br />

the informants’ stances towards an attainable<br />

physical return to the country.<br />

In the following pages I shall, first,<br />

briefly introduce the size of the current<br />

Italian population residing in Belgium.<br />

I shall then concisely elaborate on the<br />

underlying theoretical framework enclosing<br />

the investigation. Finally, I shall<br />

delve into the practical insights collected<br />

throughout the fieldwork to give an answer<br />

to the two above-raised questions.<br />

Setting the Context: Italians in<br />

Belgium<br />

The words of the Italian Prime Minister<br />

opening the hereby introduction<br />

might be an appropriate way to begin<br />

a paper on young Italians abroad. This<br />

is even more true if one considers that<br />

the data on the current Italian emigration<br />

describe the recent outbound flow<br />

as composed by highly educated people

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