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JANJA ŽITNIK SERAFIN<br />

pluralism and ethnic, religious, and linguistic<br />

equality. Intercultural awareness<br />

and multicultural national identity are<br />

prerequisite for the internal stability and<br />

security of any country.<br />

This is why authors in the field of ethnic<br />

and migration studies are expected<br />

to use the term integration in accordance<br />

with the understanding explained<br />

in the above mentioned (and other) EU<br />

documents.<br />

25<br />

Host Society/Country<br />

I feel that I must at this point discuss<br />

the problematic use of the term ‘host<br />

society’ in connection with Slovenian<br />

society and its relationship to immigrants<br />

or ‘new’ minorities. The term was<br />

borrowed from international academic<br />

circles, 1 and was first used in Slovenia by<br />

certain research circles, 2 and then by the<br />

wider Slovenian public.<br />

Most people from other parts of Yugoslavia<br />

came to Slovenia before 1980.<br />

At that time Slovenia needed a work<br />

force, and there were sufficient jobs for<br />

what we now call ‘immigrant vocations.’<br />

The housing policy at the time – unlike<br />

that of today – also made it possible to<br />

solve housing problems for immigrants.<br />

Until the end of the 1970s, a large number<br />

of young people 3 came to Slovenia.<br />

They completed the first (and in the<br />

economic sense) passive period of their<br />

lives in the Yugoslav republics of their<br />

birth where they were educated. Then<br />

they brought their knowledge, skills,<br />

and capabilities and invested them in<br />

the Slovenian economy and society. The<br />

investment of their labour power (after<br />

schooling in their home republics) contributed<br />

to the economic development<br />

of Slovenia and eased its way to independence.<br />

They, along with the other<br />

residents of Slovenia, established the<br />

sovereign Slovenian nation. And yet<br />

when independent Slovenia began to<br />

function as a state, it required of them<br />

a different process for the acquisition of<br />

citizenship than their ‘hosts.’ More than<br />

15 percent of ‘immigrants’ from the republics<br />

of the former Yugoslavia – and<br />

even some of their descendants born<br />

in Slovenia – were erased from the ‘active’<br />

register of residents in the administration<br />

offices that provide residents<br />

with personal documents (and became<br />

known in the international media as<br />

‘the erased’). Many of them lost their<br />

homes, jobs, social networks, and the<br />

only homeland they had.<br />

The patronizing notion that Slovenia<br />

is the host country and immigrants are<br />

guests, additionally distorts the attitude<br />

of the state and the wider public to the<br />

rights and position of immigrants, at<br />

the same time distorting the self-image<br />

of the immigrants themselves and<br />

their own awareness about their rights<br />

and position. These immigrants are not<br />

guests in Slovenia. Slovenia may have<br />

hosted refugees, foreign consultants, political<br />

and other delegations, but it can<br />

hardly be said to host the workers that<br />

pay taxes and other contributions into<br />

state coffers and upon whom the Slovenian<br />

economy directly relies. 4 Rather<br />

than the inappropriate and misleading<br />

term of host society/country, I use the<br />

terms receiving society/country, majority<br />

society, etc.<br />

Tolerance or Respect?<br />

Otherness provokes feelings of doubt,<br />

caution and reserve but also, often<br />

enough, resistance and aggression that

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