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(Stand: 25. Juli 2007) ANDERSON, Michael Alan ... - Universität Wien

(Stand: 25. Juli 2007) ANDERSON, Michael Alan ... - Universität Wien

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MEDIEVAL & RENAISSANCE MUSIC CONFERENCE <strong>2007</strong> – WIEN, 7.-11. AUGUST ABSTRACTS<br />

Austrian culture.<br />

My paper will trace the history of writing about Schmeltzl, and through it the trends<br />

in the historiography of German and Austrian Renaissance music. I will investigate how<br />

it is that Schmeltzl, who is an uncertain figure in musical terms, gained his position in<br />

music historiography. Finally I will address the question as to why his influence on<br />

changing musical practice in Catholic regions has not been investigated in more detail and<br />

consider what directions research might take in the future.<br />

� �<br />

ROTHENBERG, David J. (Case Western Reserve University)<br />

The Antiphon Virgo prudentissima and Isaac’s Music for Emperor Maximilian I<br />

Freitag/Friday, 10.8., 9.15 Uhr, MuWi, HS 1<br />

Heinrich Isaac used the Assumption antiphon Virgo prudentissima as a cantus firmus in<br />

three compositions: (1) the ceremonial motet of the same title, composed in 1507 while<br />

Isaac was in Constance preparing for the coronation of Emperor Maximilian I, (2) the sixvoice<br />

Missa Virgo prudentissima, and (3) Gaudeamus omnes, the Assumption introit in volume<br />

two of the Choralis Constantinus. In this paper I propose for the first time a compositional<br />

relationship between these three works, arguing that together they played a special<br />

symbolic role within the massive liturgical cycle for Maximilian’s court that Isaac spent<br />

the latter part of his career composing (much of it later published in the Choralis Constantinus).<br />

Specifically, I argue that these works adorned the Assumption liturgy on 15 August<br />

so that Maximilian’s ascent to the Imperial throne might be aligned symbolically with the<br />

Virgin Mary’s coronation as Queen of Heaven, which took place immediately upon her<br />

Assumption into heaven. After establishing the coronation symbolism of the Virgo prudentissima<br />

antiphon, I argue that Isaac’s Gaudeamus omnes was intended for Maximilian’s<br />

court because it quotes the antiphon and because it fills a lacuna within the Imperial mass<br />

for the Assumption transmitted in volume three of the Choralis Constantinus. This argument<br />

overturns the scholarly consensus that the contents of volume two of the Choralis<br />

were commissioned by the Cathedral of Constance for its exclusive use. The closing portion<br />

of the paper presents new liturgical evidence that much of volume two could in fact<br />

have been used at Maximilian’s court as well as at the Cathedral of Constance, providing<br />

liturgically appropriate music for Easter, Christmas, and other central liturgical celebrations<br />

that are curiously absent from what is presently believed to constitute Maximilian’s<br />

Imperial liturgical cycle.<br />

� �<br />

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