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(Stand: 25. Juli 2007) ANDERSON, Michael Alan ... - Universität Wien

(Stand: 25. Juli 2007) ANDERSON, Michael Alan ... - Universität Wien

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MEDIEVAL & RENAISSANCE MUSIC CONFERENCE <strong>2007</strong> – WIEN, 7.-11. AUGUST ABSTRACTS<br />

VAN BERCHUM, Marnix (Utrecht University)<br />

Fortune, mercy & death – two masses of Jachet Berchem<br />

Freitag/Friday, 10.8., 16.30 Uhr, MuWi, HS 1<br />

In total four masses have in one or more sources an attribution to Jachet Berchem. Two of<br />

these masses are also attributed to Jachet of Mantua, with three books of masses and three<br />

books of motets the more ‘sacred’ composer of the two Doppelmeister. The other two<br />

masses have an unproblematic attribution to Berchem: the Missa Mort et fortune (a4) and<br />

the Missa Mort et merci (a5). Both masses were first published by the printers Gardano and<br />

Scotto in the 1540s (the decade in which Berchem probably resided a few years in Venice)<br />

and have other prints and several later manuscripts as concordant sources. The two<br />

masses use the chansons Mort et fortune of Nicolas Gombert (first printed in 1538 by Moderne)<br />

and Mort ou merci of Adrian Willaert (first printed in 1560 by Le Roy & Ballard) as<br />

their models. Remarkable is that the models used by Berchem both start with the word<br />

‘mort’.<br />

In this paper I will focus on these two masses, their sources and the way Berchem<br />

treats the models. I hope to shed some light on possible extramusical relations between the<br />

two masses and the two chansons on which they are based.<br />

� �<br />

VAN DAMME, Simon (Katholieke Universiteit Leuven)<br />

Quasi una taciturnità – The theoretical silence and practical salience of dissonance<br />

Samstag/Saturday, 11.8., 11.15 Uhr, KuGe, SR 3<br />

In his letters, the Italian theorist and composer Giovanni Spataro defends his own compositions<br />

against contrapuntal errors, pointed out by his colleague Pietro Aaron. Several<br />

times, he argues that certain dissonances are allowed because they are simply not perceived<br />

by the ear. This is the case when a dissonant interval occurs not on the beginning<br />

of a note but only in the middle of it (as with figurations over a sustained note or as with<br />

syncopation). He refers explicitly to the writings of Gaffurius who stated that there are<br />

some kind of „taciturnitates“ between the „percussiones“ of the notes to distinguish them<br />

from the other notes (De harmonia instrumentorum opus, 1518, I-2). Even if some applications<br />

of this theory show clear contrapuntal shortcomings, Spataro uses it as an argument in his<br />

letters, underpinning his practical work with the authority of speculative theory.<br />

Interestingly enough the concept of „silence between the notes“ appears in at least<br />

two major sixteenth-century treatises. Glareanus mentions briefly that the dissonant interval<br />

of a whole tone is not heard in a syncopated formula (as in a regular cadence, Dodecachordon,<br />

1547, I-9). More extensively, Zarlino explains that the only dissonances allowed<br />

on the first beat of the measure are suspensions, using the same words „taciturnità“ and<br />

„percussione“ but without crediting Gaffurius (Le istitutioni harmoniche, 1558, III-42).<br />

This idea of silence contrasts with the legato style, heard in performances of Renaissance<br />

music nowadays. Starting from this remarkable contradiction between the theoretical<br />

subtleties and the actual aural image of the polyphonic texture, this paper will consider<br />

how aspects of sound quality and the idea of melodic movement are treated in Renaissance<br />

music theory and how this relates to the authority of the musician’s ear.<br />

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