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The Rights conferred in the Constitution of the Republic of South Africa consider the issue of<br />
language in terms of cultural rights, although with limitation. Section 30 states that:<br />
Everyone has the right to use the language and to participate in the cultural life of<br />
their choice, but no one exercising these rights may do so in a manner inconsistent<br />
with any provision of the Bill of Rights.<br />
If governments have a duty to uphold the ‘right’ to participation in culture, then it follows that they<br />
also have an obligation to monitor the situation to be able to demonstrate effectiveness and<br />
equity. This naturally entails taking some steps through which it can be gauged and<br />
demonstrated to be true.<br />
1.1.2 Recognising cultural value<br />
In recent years there has been a growing academic and political debate around the world about<br />
the ‘value’ and impact of culture. In the absence of any generally accepted theoretical or<br />
methodological base, this is well expressed by Merli (2002): “If we do not understand how the<br />
arts are supposed to produce the social effects claimed for them, how can we expect to develop<br />
and provide empirical evidence?”<br />
UNESCO’s Framework for Cultural Statistics (FCS), launched in 2009, is a tool for organizing<br />
cultural statistics both nationally and internationally. It is based on a conceptual foundation and a<br />
common understanding of culture that will assist the measurement of a wide range of cultural<br />
expressions – irrespective of any particular economic and/or social mode of production. The<br />
FCS is the result of an extensive global consultation process that built upon an earlier 1986<br />
exercise concerned with the effects of globalisation on the production and dissemination of<br />
cultural products, reflecting current practice and intellectual property issues. The FCS through its<br />
standard definitions aims to encourage and facilitate the production of meaningful, internationally<br />
comparable data.<br />
Cultural participation relates to a number of different areas of national policy. In the mid to late<br />
20 th Century cultural participation was above all seen as relating to ‘the arts’ and was treated by<br />
most developed countries as counting visits to museums, galleries and various kinds of<br />
performance. Moreover, emphasis was on ‘high culture’ often through a ‘national’ institution.<br />
While the ‘arts’ still provide a strong rationale for measuring cultural participation, the concept<br />
has widened to include many ‘informal’ and ‘traditional’ activities (UNESCO-UIS, 2009; Throsby,<br />
2010).<br />
Following the development of the concept of ‘creative industries’, in particular the Department of<br />
Culture Media and Sport (DCMS) of the United Kingdom (UK) study of 1997, cultural<br />
participation measures have seen increased emphasis on participation as economic<br />
‘consumption’. Some attention is given below to household expenditure surveys. It is common<br />
for visitor surveys to ask questions on ‘willingness to pay’ to provide data for contingent valuation<br />
of cultural sites and activities. Nonetheless, the emphasis in this paper is in defining ‘cultural<br />
participation’ and considering the broadest range of participation in what kinds of activities.<br />
1.1.3 Measuring culture as an important factor in human wellbeing<br />
Over the past five years or so, research on the impact of culture on wellbeing has proliferated,<br />
following governments’ expressing a heightened concern across the globe for gauging ‘quality of<br />
life’. Encouraged by initiatives such as the OECD’s Istanbul Declaration (2007), governments<br />
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