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The Roman Army: A Social and Institutional History - Karatunov.net

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<strong>and</strong> Valens passed laws to flush out deserters <strong>and</strong> return them to the ranks, punishing<br />

the people who protected <strong>and</strong> hid them (Cod. Th. 7.18.1).<br />

Leaves <strong>and</strong> Furloughs<br />

So l d i ers of the <strong>Roman</strong> army had no statutory ri ght to a spec i f i ed nu m ber of<br />

days’ leave of absence during the year, but they could arrange with their officers,<br />

usually in the form of cash payments, to be released from fatigues <strong>and</strong> normal<br />

duties. Tacitus indicates that up to a quarter of the men of a military unit could<br />

be outside the fort on leave at any one time or in camp but would be excused fatigues,<br />

having bribed their officers <strong>and</strong> in some cases having resorted to robbery<br />

to obtain the money (Annals 1.17; Histories 1.46).<br />

<strong>The</strong> wri ting tabl ets from Vi n dol<strong>and</strong>a contain a batch of l et ters requ e s ti n g<br />

leave (commeatus), six of the letters being addressed to the same comm<strong>and</strong>er,<br />

Cerialis (Bi rl ey, 2 0 0 2 ) . <strong>The</strong> majori ty adopt the same formu l a , ex pressing the<br />

hope that the comm<strong>and</strong>er holds the soldier worthy to be granted leave. <strong>The</strong>se<br />

are not simply requests to be relieved of duties, but to go away to another place,<br />

which in three cases is actually named in the letter. At the beginning of the second<br />

century, a soldier called Julius Apollinaris serving in Egypt wrote to his rela<br />

tives to say that he would try to come home for a visit as soon as his comm<strong>and</strong>er<br />

started to grant periods of leave (Campbell, 1994). Another letter dated<br />

to the third century records a family problem in that a young man who had enl<br />

i s ted in a legi on wanted to become a cava l ryman in an a l a , but his rel a tive s<br />

could not visit because they were re s tri cted by the leave gra n ted to the boy<br />

(Campbell, 1994).<br />

Unit Esprit de Corps<br />

Tr ad i ti on s<br />

C u lt u re o f t h e R o m a n A r m y 149<br />

Before the Imperial st<strong>and</strong>ing army was established, the soldiers of the Republican<br />

legi ons <strong>and</strong> all i ed troops devel oped a short - l ived pri de in their unit’s<br />

achievements <strong>and</strong> the awards for bravery to individual men. Even in protracted<br />

wars, however, when the units remained together for some considerable time,<br />

there was always an impermanence about them that prevented the development<br />

of a strong sense of corporate identity. When Marius reorganized his troops to<br />

fight the invading Celtic tribes at the end of the second century bc, he gave each<br />

legion its eagle st<strong>and</strong>ard that survived into <strong>and</strong> through the Empire, as an object<br />

of veneration <strong>and</strong> a symbol of unit cohesion. Toward the end of the Republic, if<br />

not earlier, distinguishing names were given to the legions, such as Caesar’s V

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