RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

the right hand of the kesay of the Majesty in the
shamayim;
2 An attendant of the Kadosh-Place, and of the emet Tent
of Meeting, which vuvh pitched, and not man.
3 For every Kohen HaGadol is appointed to offer gifts
and sacrifices: So it was also necessary that this Man have
something to offer.
4 For if He were on earth, He would not be a kohen,
seeing that there are Kohanim that offer gifts according to
the Torah:
5 Who serve as the example and shadow of heavenly
things, as Moshe was admonished by tvkt when he was
about to make the Tent of Meeting: for, See, He said, that
you make all things according to the pattern shown to you
on the mountain.
6 But now gauvh ha Moshiach has obtained a greater
service, by which He also is the Mediator of a more
advantageous 5535 brit, which was given as Torah 5536
based upon more advantageous promises.
7 For if that first brit people had been faultless, then
should no place have been sought for the second.
8 For finding fault with them, 5537 He says, Behold, the
days come, says the Master vuvh, when I will make a
Brit Chadasha with Beit Yisrael and with Beit
5538 5539
Yahudah:
9 Not according to the brit that I made with their ahvot in
the day when I took them by the hand to lead them out of
the land of Mitzrayim; because they continued not in My
brit, and I regarded them not, 5540 says the Master vuvh.
10 For this is the brit that I will make with Beit Yisrael
5541 after those days, says the Master vuvh; I will put My
Torah into their mind, and write it on their levim: and I
will be their tvkt, and they shall be My People-Ami:
11 And they shall not teach every man his fellow
Yisraelite citizen, 5542 and every man his Yisraelite
brother, saying, Know the Master vuvh for kol Yisrael
shall know Me, from the least to the greatest of them.
12 For I will forgive their unrighteousness, and their sins
and their Torah-less-ness will I remember no more.
13 In that He says, a new priesthood, 5543 He has made the
first old. Now that which decays and becomes old is near
disappearing. 5544
Then truly the first priesthood 5545 also had regulations
of worship, and an earthly Kadosh-Place.
2 For there was a Tent of Meeting made; the first area,
where the menorah, and the shulchan, and the lechem of
the shechinah was; which is called the Makom Kadosh.
3 And after the second veil, the area of the Tent of
Meeting which is called the Kadosh HaKedoshim;
4 Which had the golden censer, 5546 9
and the Ark of the
Testimony covered on all sides with gold, in which was
the golden pot that had manna, and Aharon’s rod that
budded, and the tablets of the testimony;
5 And over it the cheruvim of tifereth shadowing the
mercy seat; of which we won’t now speak in detail.
6 Now when these things were prepared, the Kohanim
went always into the Makom Kadosh of the Tent of
Meeting, performing the services.
7 But into the Kadosh HaKedoshim went the Kohen
HaGadol alone once every year, with dahm, which he
offered for himself, and for the sins of the people:
IVRIM - HEBREWS
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8 The Ruach Hakodesh therefore signifying, that the way
into the Makom Kadosh was not yet made manifest for
believers, while the first Tent of Meeting was still
standing: 5547
9 Which was a parable 5548 for the time then present, in
which were offered both gifts and sacrifices, that could
not make the one that did the service perfect, regarding
his conscience;
10 Which stood only in food offerings and drink
offerings, and different washings, and flesh-related
regulations, imposed on the Kohanim until the time of
reformation 5549 and restoration. 5550
11 But Moshiach has now become a Kohen HaGadol of
tov things to come, by a greater and more perfect Tent of
Meeting, not made with hands, that is to say, not of this
creation;
12 Neither by the dahm of goats and calves, but by His
own dahm He entered in once into the Kadosh
HaKedoshim, having obtained eternal geulah for us.
13 For if the dahm of bulls and of goats, and the ashes of
a red heifer sprinkling the defiled, sets-apart the flesh:
14 How much more shall the dahm of Moshiach, who
through the eternal Ruach offered Himself without
blemish to tvkt, purify your conscience from dead
works to serve the living tvkt?
15 And for this cause He is the Mediator of the Brit
Chadasha, by means of His death, for the geulah of the
sins that were done in the first brit, so that those who are
called, might receive the promise of eternal inheritance.
16 For where a will is presented it shows the death of its
maker.
17 For a will is in force only after men are dead:
otherwise it is useless while its maker lives.
18 For this reason not even the first will was dedicated
without dahm.
19 For when Moshe had spoken every precept to all the
people according to the Torah, he took the dahm of
calves, with mayim, and scarlet wool, and hyssop, and
sprinkled both the scroll, and all the people,
20 Saying, This is the dahm of the will 5551 which vuvh
has commanded for you.
21 In like manner later, he sprinkled with dahm both the
Tent of Meeting, and all the vessels of the service.
22 And almost all things are by the Torah purged with
dahm; and without the shedding of dahm there is no
forgiveness.
23 It was therefore necessary that the images of the
heavenly things should be purified with these; although
the heavenly objects are from a better sacrifice than
these. 5552
24 For the Moshiach is not entered into the Kadosh-Place
made with hands, which is an image of the true one; but
into the shamayim itself, now to appear in the presence of
vuvh for us: 5553
25 For He does not need to offer Himself often, as the
Kohen HaGadol who enters into the Kadosh HaKedoshim
every year with dahm that is not His own;
26 For then He would have to suffer often from the
foundation of the olam: but now once at the end of the
olam hazeh, He has appeared to abolish sin by the
sacrifice of Himself.
27 And as it is appointed to men once to die, but after this
the mishpat: 5554