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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

5303<br />

A completely rabbinical command not found in Torah, that went right along with the same mentality that added<br />

the wall of separation into the outer court in Solomon’s Temple. This idea of not sharing Torah with other nations is<br />

unscriptural. What Yisrael was forbidden from doing was mixing, or dwelling with other nations, but was never<br />

prohibited to teach and be a light to and for them.<br />

5304<br />

Here then is the full understanding of the vision. It was not as many false religions teach to reverse the eternal<br />

laws of YHWH. Rather, it was to show the Jews that those previously unclean men and women in the globe’s four<br />

corners, would be cleansed by Yahshua's mercy, and as such should be received into the community of Yisrael.<br />

5305<br />

Faith and commands.<br />

5306<br />

The message was proclaimed in both the north and the south, or in both houses of Yisrael.<br />

5307<br />

Proper method of immersion is in Yahshua’s Name and His authority.<br />

5308<br />

To recover Yisrael’s lost sheep, who had become the fullness of the nations.<br />

5309<br />

If Judah, was scattered in these areas, how much more and further was Efrayim scattered? Phoenicia was a wellknown<br />

colony of Yisrael in the days of Solomon, as outlined in Scripture and by author Steven Collins in The Ten<br />

Lost Tribes Of Yisrael Found.<br />

5310<br />

To find someone who actually spoke Greek.<br />

5311<br />

This term is “Christian” as it appears in both the Aramaic and Greek versions. This was a derogatory term, as<br />

those at Antioch made fun of the “little moshiachs.” The fact that the Greek preserves this term through<br />

transliteration from the Aramaic and not translation, is further evidence that this was a title assigned "by men to<br />

men,” and never by YHWH. For when YHWH speaks such as in Galatians 6:16, or through the use of eidta/ekklessia,<br />

all believers in Yahshua are called and known as Yisrael. If one is called a “Christian,” it is man’s terminology. If one<br />

is called Yisrael, he has adopted YHWH’s terminology and viewpoint.<br />

5312<br />

A man of color in exile most likely Efrayim-Yisrael.<br />

5313<br />

The work of rescuing Efrayim-Yisrael from the nations.<br />

5314<br />

A very interesting remez/hint here with this Jew named Jesus a real devil in disguise, seeking to stop Yisrael from hearing<br />

the Good News. Historically we have seen this play out, as the devil has again disguised himself as a person named “Jesus<br />

the son,” or “bar-Jesus,” who breaks Torah, eats bacon, and hates Jews. This is mere sorcery designed to enslave and<br />

confuse the masses from recognizing and accepting the real Yahshua, who lived and does yet live.<br />

5315<br />

A valid punishment, considering Jesus is affiliated with sun infatuation such as Sun Day, Easter Sun-Day, and<br />

Whit Sun-Day and Sun-Day Pentecost worship and more.<br />

5316<br />

Following the pattern and looking for the lost sheep in both houses, while still keeping Shabbat. In all the nations<br />

this remained Shaul’s pattern.<br />

5317<br />

Men of Yisrael are Judah and the Yireh-YHWH, or YHWH-fearers were mostly returning Efrayim.<br />

5318<br />

Two-house reference.<br />

5319<br />

Note: That even strangers and Yireh-YHWH were called Yisrael’s children by Paul.<br />

5320<br />

Efrayim in the nations.<br />

5321<br />

Two houses in the synagogue.<br />

5322<br />

A reference to the Great end-time Tribulation, or Yisrael’s trouble.<br />

5323<br />

This is what was known as the “works of the law,” or man’s dogmas that started returning Efrayimites off on the<br />

wrong foot by circumcising them before they held true faith, conviction, and understanding. These promoters of<br />

their own “works of the law” of their community, violated the biblical pattern of Abraham and other converts, who<br />

were circumcised after they knew what they believed, and were ready to fulfill more Torah commands. For more<br />

details, see: The Mother of Us All at: http://restorationscriptures.org/link20.htm<br />

5324<br />

The question becomes when to circumcise them and learn all of Torah, not if they should move on to full<br />

compliance. The argument centers around when. The Pharisees said that circumcision and Torah obedience are not<br />

progressive, but rather prerequisites to kingdom entry and salvation. The Pauline view is that these things will come<br />

in due time, but by not allowing YHWH to work progressively and selectively, these men will be confused, hardened,<br />

discouraged and not ready for unity and reconciliation with their Jewish brothers.<br />

5325<br />

Note that all believers are Yisrael and there is to be no difference between believers, meaning divisions into Jew<br />

and non-Jew, or Torah-keeping versus those who are told they do not have to keep Torah. All such classifications<br />

are an abomination to YHWH. All Yisrael must follow Torah and love Yahshua.<br />

5326<br />

Added “works of law” of men being taught as if they were Torah, and clouding the difference between man’s law<br />

and YHWH’s Torah. This burden Peter speaks of is man’s “works of law” that is being presented as if it were the real<br />

and full Torah. Neither Yisraelites of that day nor the disciples could keep all those added burdens.<br />

5327<br />

Efrayimites and others coming from out of the pagan nations will be called to carry and proclaim His Name.<br />

Yisrael will be a people that knows and proclaims YHWH’s Name.<br />

5328<br />

Amos 9:11-12.<br />

5329<br />

Strong’s Greek # 456 anoikodomeo. “To rebuild” in a future tense. Greek equivalent of Hebrew banah; Strong’s<br />

Hebrew #1129, as used (“to rebuild”) in Jeremiah 31:4. This means that the rebuilding of both houses into the<br />

Tabernacle of Dawid of all twelve tribes was still a future event in the first century, not an alleged past one in 520<br />

BCE as some try to claim.<br />

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