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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

128<br />

Trials from Edomites always bring two-house understanding. These events will be played out again in the last<br />

days according to the prophet Obadiah.<br />

129<br />

A Man: Recognized later as Elohim Himself by Jacob, a clear reference to Yahshua, since no mortal man can see<br />

the Father and live. Here Jacob sees the same one Abraham saw on His way to destroy Sedom and Amorah.<br />

130<br />

“Overcoming believers” who wrestle with Messiah and are established by Him and are often sealed with a name<br />

change as a result of that regeneration experience. Returning Yisraelites from both houses should strongly consider<br />

a name change to a legal Hebrew name, as an outward seal of an inner reality and understanding concerning what<br />

Yahshua has truly come to do.<br />

131<br />

In other words - I’m here to change your name and heart, you are not here to ask questions about My Name. That<br />

answer would be provided later in Yahshua’s first advent.<br />

132<br />

The visible part of YHWH that was later to be sent as His Son.<br />

133<br />

Physical marking is often a sign of one’s painful calling by YHWH to surrender all in order to fully serve Him.<br />

YHWH often gives Yisraelites a thorn in the flesh to keep them humble and submissive, marked as regenerated<br />

Yisrael.<br />

134<br />

This hasn’t changed. Any returning Efrayimite, who refuses circumcision and believes the widespread<br />

misinterpretations of the Scroll of Galatians, can never reunite with Judah, for Judah will have no part of it.<br />

135<br />

This calling is ongoing to all Yisraelites in all generations, especially in the end-times, for without repentance<br />

Yisrael will remain divided and in exile.<br />

136<br />

Notice Yisrael always struggled with idolatry just like the nations and instead of destroying idols they hid them.<br />

137<br />

An overcomer with man and with YHWH.<br />

138<br />

Many of the royal houses of both the east and west came from Jacob and had Yisraelite blood. This issue has<br />

been well documented by scholars. A perfect example is the Ethiopian royalty, as well as the royalty of Western<br />

Europe.<br />

139<br />

A nation, the Jews (goy), and a company of nations, or a congregation of nations (kahal goyim), a clear prophesy<br />

that from Jacob’s body would come two physical houses, one Jewish and one “gentile.”<br />

140<br />

Also notice that Yisrael is called a “goy,” just like today non-Yisraelites are called goyim/gentiles. So when one is<br />

called a goy, that does not by any means eliminate Yisraelite DNA, for if that were true, the Jews of today also would<br />

not be Yisraelites, as often they are referred to as a goy, or the goyim of YHWH in Scripture.<br />

141<br />

Yisrael’s homeland.<br />

142<br />

Interesting text. Jacob himself is called a ger/stranger. So Hebrew gerim/strangers who settled amongst the<br />

nations were always considered Yisrael in Scripture’s view.<br />

143<br />

Not in the land of Yisrael.<br />

144<br />

Edom’s genealogy is included in a book about Yisrael in order to document that Arabs are not considered native<br />

Yisraelites. Many still erroneously teach that Edomites are part of the chosen seed emanating from Abraham.<br />

However as these genealogies show, they cannot be the chosen seed, since they do not proceed from Abraham,<br />

Isaac and Jacob, but merely through Abraham. Nevertheless, individuals from these Edomite tribes can and do<br />

become Yisrael as repentant individuals, when they place faith in Yahshua the Messiah and His Torah.<br />

145<br />

Because Jacob knew the promise to Yisrael and took the dreams in stride in a “wait and see” attitude.<br />

146<br />

Joseph and his seed have always been misunderstood and separated from the rest of Yisrael.<br />

147<br />

Historically Judah has desired separation from Joseph, not necessarily his total demise. This continues today.<br />

148<br />

Today, Joseph’s gentile children become Yisrael again, regardless of their skin color, by the blood of salvation.<br />

The multi-colored coat represents all nations and racial colors dipped in Yahshua’s blood.<br />

149<br />

Not a reference to masturbation but to Onan sinning against YHWH’s plan to multiply Yisrael among the nations,<br />

and also for breaking the Torah requirement of refusing to raise up seed for a dead brother and thus build his<br />

brother’s house.<br />

150<br />

Facial coverings are forbidden. Head coverings are ordained by YHWH. The two should not be confused.<br />

151<br />

Birthdays in Scripture are never portrayed in a positive light. They are not part of Hebrew culture. Hebrews, or<br />

Yisraelites honor the blessed memory and the day of one’s passing. This was clearly displayed in Yahshua’s<br />

Memorial Supper.<br />

152<br />

Joseph was a Hebrew not a Jew.<br />

153<br />

An alternative translation according to the DSS and the LXX: “Apart from me, Elohim will give no answer<br />

concerning the welfare of Pharaoh.”<br />

154<br />

A Hebrew heir with a gentile name and gentile clothes, married to a heathen priestess, yet still a biological<br />

Hebrew man later restored to Yisrael, just as his offspring would one day be, as they would experience the same<br />

pattern of restoration.<br />

155<br />

Despite being Hebrews by birth, Menashsheh and Efrayim were assimilated into pagan society, much like their<br />

offspring, the ten tribes of Efrayim-Yisrael.<br />

156<br />

A picture of the ten tribes in spiritual starvation in their exile.<br />

157<br />

The same exact situation exists today. Efrayimites, or Joseph’s seed can easily recognize Judah and their Jewish<br />

brothers. However his Jewish brothers often cannot recognize Joseph, because of their strange gentile names,<br />

clean-shaven faces, clothing, foods, holidays and lifestyles.<br />

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