RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
3848
Messiah’s power was from the womb.
3849
Yahshua will be an eternal Priest. As YHWH’s Son, He will not remain dead like the sons of Aaron.
3850
YHWH has installed Messiah at His right hand, as the King of Righteousness over believing Yisrael. This subject
is detailed in Hebrews/Ivrim chapters 6-7.
3851
Dawid’s Adon, or Master of verse one at YHWH’s right hand is further identified as YHWH in verse 5. Psalm 110:5
reads in the original Hebrew as “YHWH at thy right hand,” or “YHWH al yemenecah.” The original meaning of verse 5
qualifies the Adon of verse 1, as the Master YHWH and not Dawid, since it has one YHWH talking to another YHWH,
called Master/Adon in verse 1, but qualified as YHWH in verse 5. Being aware of this, the crafty Masoretes, just as
they did 134 other times in the Masoretic First Covenant, substituted “Adonai,” or “my Master” for the
Tetragrammaton –YHWH, as they did here in Psalm 110:5. Now we have to understand that the Renewed Covenant
writers knew and possessed the original Hebrew of Psalm 110, where the “Adonai,” or “Master” of verse 1, was
qualified by verse 5 as “YHWH at thy right hand,” and quoted it as such throughout the Renewed Covenant. They
used the Hebrew translations, which at the time had not yet been tampered with by the Masoretes. With this
understanding, when going to the Greek we see the usage of two Greek equivalents for LORD “Kurios said to my
Kurios” to indicate that one Kurios was talking to the other Kurios in verse 1, in order to represent the Hebrew
qualifier of verse 5 as YHWH, seated at YHWH’s right hand of honor. We can therefore ascertain that the Greek
double-usage of Kurios is actually a translation of the actual Hebrew prior to Masoretic editing. The Aramaic
Peshitta nails this down by stating in verse one that Eloah said to My Mar-Yah, or Master-Yah, identifying Dawid’s
Adonai, or Mar-Yah, as the Master-Yah. Moreover, Yahshua quotes this with the original verse 5 in answer to a
question regarding His identity in Matthew 26:64, identifying Himself as YHWH. Immediately the High Priest in
Matthew 26:65 cries charges of blasphemy, which according to Jewish law (not Torah law) is the pronunciation of
the ineffable and outlawed Name of Yahweh. No other sin, or violation of Jewish Law (not Torah law) is considered
blasphemy. Even claiming to be “The Messiah” does not meet halachic criteria as blasphemy. The Jewish custom
described in Matthew 26:65 of “ripping the garment,” and saying the Shema (Deut. 6:4) is associated only with the
verbal utterance of YHWH’s Name by the lips of a man. Even Matthew had succumbed to the ban in order to reach
Jews with his scroll. That explains the usage of the euphemism “power” instead of YHWH, in the same verse found
in the Greek text of Matthew 26:64.
3852
Dake’s Annotated Bible page 601, note b; “One manuscript reads, ‘YHWH said to My YHWH’ and this should be
the case as in the original Hebrew of v.5 it reads, ‘YHWH at thy (YHWH's) right hand.’ But out of the extreme
reverence for the name of YHWH, the ancient custodians of the sacred text substituted Adonai for YHWH in 134
passages.”
3853
Yahshua properly quoted Psalm 110:5 as it appeared before the change. We know this from the definition of
blasphemy found in the Talmud as it lines up with Matthew’s evangel. This is the view of Rabbi. Meir: “But the Sages
maintain, “[blasphemy] with use of the ineffable Name, is punishable by death. With the employment of substitutes,
it is the object of an injunction [but not punishable by death].” Talmud San.56a. “Jacob states that since ‘Jose’ is
used as a substitute, it proves that even if the longer names are not employed, but merely the Tetragrammaton, the
guilt of blasphemy is incurred; i.e., of forty-two letters.” Talmud San. 60a. Our Rabbis taught, “He who hears [the
Name blasphemed], and he who hears it from the person who first heard it [i.e., from the witness who testifies], are
both bound to rend their garments. But the witnesses are not obliged to rend their clothes [when they hear
themselves repeating the blasphemy in the course of their testimony], because they had already done so upon first
hearing it.” San.60a.
3854
A reference to the second advent.
3855
He will lift up and bring esteem to His Father YHWH.
3856
YHWH’s works are to be honored.
3857
Renewed Yisrael will reign with Yahshua.
3858
YHWH guards those who love Him and obey Him.
3859
YHWH’s Name is to be praised all day long.
3860
YHWH the eternal and only covenant Name.
3861
All day.
3862
The YHWH of the Exodus.
3863
Both houses play a role.
3864
YHWH rules over all dumb idols.
3865
Judah.
3866
Efrayim.
3867
Yisraelites are to seek honor only for His Name, not for ourselves, or any other Name under heaven.
3868
All 12 tribes.
3869
The eternal and ongoing promise of physical multiplicity.
3870
YHWH is the cup of our salvation.
3871
To the believer death is a precious event, ending in glorification, and immortality.
3872 YHWH’s great kindness.
3873 YHWH/Yahshua is the Stone that the builders rejected.
- 900 -