RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
1056
The Messianic redemption always speaks of only the surviving two-house remnant, but never the whole nation
as Dual Covenant theology wrongly teaches.
1057
Redeemed remnant, after the Day of YHWH.
1058
Lamb’s Book of Life.
1059
Cleansing through the fire of judgment.
1060
The everlasting cloud and fire of kingdom esteem covering all those who are part of the congregation of the
redeemed.
1061
The Tabernacle, symbolic of YHWH’s covering over His remnant people in Mt. Zion forever.
1062
Matthew 21:33-46.
1063
Father YHWH speaks to His Son about the Son’s beloved vineyard Yisrael.
1064
Mt. Zion.
1065
In both the Babylonian siege, and later the Roman siege in 70CE.
1066
Both houses are seen as the vineyard.
1067
Greed and covetousness found in both houses.
1068
Great lack will come to the vineyard. Efrayim lacking Torah, and Judah lacking Messiah.
1069
Heathen.
1070
Judgment upon the vineyard.
1071
Yahshua, since no man has, or can see the Father, either in person, or in vision.
1072
The same “house” where the Spirit fell in Acts 2, not in the upper room.
1073
Messiah.
1074
A reference to the duality of powers in heaven, YHWH and His Word-the Son.
1075
When Yisrael refuses understanding and perception, their heart, like that of Pharaoh, just grows hard like wax.
1076
Peshitta.
1077
The dullness will last until the exile is over.
1078
The men of Efrayim-Yisrael.
1079
The exile.
1080
People are curious as to how many will actually constitute the returning remnant. This verse indicates a tenth of
4 billion, or perhaps 400 million.
1081
The restored remnant seed of Jacob is called the stump.
1082
Judah.
1083
The 10 tribes of the north.
1084
Isaiah is instructed to take his son Shear-Yahshuv, meaning, “a remnant will return.”
1085
Aram and Efrayim in league against Judah.
1086
“Weakening troublemakers” according to the Aramaic Peshitta.
1087
This was written in 786 BCE, as this foretells of Efrayim’s exile completed in 721 BCE. The point is for the king of
Judah not to worry, since Efrayim won’t be around as a nation for much longer.
1088
In Judah’s throne.
1089
Hebrew word ot means sign.
1090
To fully demonstrate this deliverance of Judah and of her king by YHWH, YHWH has mercy upon King Ahaz’s
anxiety disorder and asks him to ask for a sign, or ot (supernatural demonstration) in Hebrew, to verify that YHWH
will soon deliver him from this wicked alliance. YHWH tells him to ask big and deep, meaning as specific as Ahaz
needs, because YHWH is planning on revealing something far greater than just a limited word for just Ahaz and
Judah at that historical hour.
1091
False humility since he was not a YHWH-seeker to begin with.
1092
King Ahaz in false humility, feigning to be righteous, said to YHWH, I will not ask for a sign, for I am too small to
do such a thing. Therefore in verse 13 of Isaiah 7, YHWH bypasses King Ahaz and his false humility, and speaks
directly to the whole House of Dawid, or all 12 tribes. He states that they will not weary Him, as He was wearied by
King Ahaz, and will speak even if Ahaz does not ask, and even if the whole House of Dawid does not ask, because
YHWH is bursting with the revelation of His virgin-born Messiah.
1093
The words for “you,” - appearing three times in verses 13 and 14 - are mechem, lachem and lachem, are all in the
plural form in the actual Hebrew. That means that the words are no longer addressed to one individual, King Ahaz,
but to the entire House of Dawid. What is the sign for all of them, in all the House of Dawid? The almah meaning “the
virgin,” or “the young maiden,” (same thing in the time before Yahshua) will conceive and bear a Son and shall call
His Name “Emanu-El,” a metaphor for Messiah, when Elohim dwells with us!
1094
Other Yisraelites.
1095
The Dead Sea Scrolls have YHWH here, as does the Peshitta, which has MarYah, or Master YHWH. The Masoretic
originally had YHWH before they admitted to changing it to Adonai.
1096
Ha almah: the definite article ha in Hebrew meaning not “a” but “the.”
1097
The Masoretic text uses almah in Isaiah 7:14 which means virgin, but then denies the virgin birth in spite of this
word almah, claiming that betulah ought to have been used as if they have right to instruct YHWH. But the LXX
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