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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

5454<br />

If Judah shows partiality towards Judah alone and doesn’t receive Efrayim back, they are considered<br />

transgressors, just as if they had abused the poor.<br />

5455<br />

What one point is under discussion? Showing partiality. If a Jewish believer keeps the whole Torah, and yet<br />

mistreats, or refuses to recognize Efrayim, it is as if he has violated the entire Torah. There is much more on this in<br />

Galatians, or Galut-Yah.<br />

5456<br />

See the footnote for James 2:10.<br />

5457<br />

Aramaic Peshitta.<br />

5458<br />

These verses (8-13) are a call to returning Yisrael to walk in mercy and patience towards the other house, so that<br />

our national civil war can be over and our unity can be a peace offering before YHWH.<br />

5459<br />

James is not negating either. Rather he is showing the exiles the difference between a balanced Hebraic<br />

approach to faith in Yahshua, as opposed to the Greco-Roman heretical approach, that had begun to seep in.<br />

5460<br />

The point here is the faith in a superpower, or an almighty is nice, but it is necessary to trust in YHWH alone, and<br />

then act like it, unlike demons that neither use YHWH’s Name, nor do they act like Him.<br />

5461<br />

Reference to Yisrael.<br />

5462<br />

Believers are both the physical and spiritual offspring of Abraham.<br />

5463<br />

Unlike Luther, Abraham and other Torah-keepers understand this very well. The Torah is an outlet through which<br />

we shower The Father with obedience, and our fellow man with set-apart living. It is the natural expression of our<br />

faith.<br />

5464<br />

If Abraham was justified by the work he did in Genesis 22, it seems that the work was truly completed in order for<br />

him to be commended.<br />

5465<br />

Usage of the word rabbi is due to the obvious reference to believers attending a synagogue in chapter 2, verse 2,<br />

as well as this scroll being sent to all twelve tribes, who called their teachers “rabbi.”<br />

5466<br />

Sentencing by YHWH takes into account the greater responsibilities given to teachers, and more will be required<br />

of teachers, as opposed to this being any sort of personal condemnation, which, based on Romans 8:1, is not for<br />

any believer.<br />

5467<br />

The Aramaic describes the tongue as a destructive tool to the Yisraelite race that is like a wheel symbolizing the<br />

ongoing iniquity of the people of Yisrael.<br />

5468<br />

Sadly in Yisrael's history, our tongues have gotten us in much trouble with YHWH, and with our fellow brother.<br />

5469<br />

Remember that not even Yisraelites can curse other Yisraelites, since Torah tells us that no man can curse what<br />

YHWH has blessed.<br />

5470<br />

Isaiah 26:3.<br />

5471<br />

Heavenly wisdom is ready to obey and do all of Torah, without jealousy and arguing, and also without partiality<br />

towards either returning house of Yisrael.<br />

5472<br />

When all twelve tribes come together in harmony and love, it is a peace offering before YHWH, and received as a<br />

fruit, or grain offering as in the Tanach/First Covenant.<br />

5473<br />

Judah and Efrayim must both be doing Torah, not judging each other’s styles and quirks in applying the Torah,<br />

for if we do so, we become Torah judges, rather than doers of Torah on an equal footing with others in Yisrael. If we<br />

are always judging others, we have no time to get reacquainted with His love for all Yisrael.<br />

5474<br />

Yisraelites take one day at a time, even as our Master taught us to do.<br />

5475<br />

Knowing the word is not the answer. Knowing it and not obeying it is sin. Obedience is knowing the word and<br />

obeying it.<br />

5476<br />

Even the rich will have to give account for their riches at Yahshua’s coming. Are you investing what you have in<br />

the kingdom, or in yourself alone, on an ongoing basis?<br />

5477<br />

All Yisrael must unlearn the vanity of our fathers, as they were a people of constant murmuring and complaining.<br />

We on the other hand, who are called to be renewed Yisraelites, must learn how not to complain, but rather to give<br />

praise while we walk in restoration love.<br />

5478<br />

This is not a reversal of Torah-based vow taking, rather a simplification of it to fewer words, so that s.a.tan<br />

cannot get a foothold within the saying of longer vows, where the tongue is given more room to set more forests on<br />

fire.<br />

5479<br />

True healing that lasts and is not simply dramatics is done in petition to YHWH, not any other name, or substitute<br />

title.<br />

5480<br />

An apparent reference to those Yisraelites thinking of leaving true faith in Yahshua by denying Him. Notice these<br />

stray sheep can be rescued while straying, but not after they have denied and forsaken Yahshua. By displaying a<br />

strong stance against the evil forces that steal wayward sheep into denying Yahshua as YHWH's Son, there is a<br />

promised reward of extra mercy to those fighting those anti-missionary battles in front line positions. Their deeds<br />

cover other shortcomings they may have before YHWH, since He counts this battle as most crucial.<br />

HEBREWS<br />

5481 See:The Unjust Hacking of Hebrews Parts 1-3: http://restorationscriptures.org/link49.htm and<br />

http://restorationscriptures.org/link50.htm and http://restorationscriptures.org/link51.htm<br />

5482 The true Creator.<br />

- 947 -

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