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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4973<br />

Aramaic word is kakra, not karkha, mistranslated in most Greek texts as “city.”<br />

4974<br />

See note on Matthew 21:1.<br />

4975<br />

Speaking of Jewish-Yisrael.<br />

4976<br />

Isaiah 5.<br />

4977<br />

Notice how believers are going to be present in the Great Tribulation, and as such, are to heed Yahshua’s<br />

warnings. If they were to be raptured, no warning would be necessary. The elect in both covenants speak only of<br />

Yisrael.<br />

4978<br />

70 CE under Titus the Roman general, along with an end-time application as well.<br />

4979<br />

By heeding this warning, Nazarene Yisraelites were not killed, or annihilated in the Jewish revolt against Rome.<br />

As a consequence of fleeing Jerusalem and not fighting alongside traditional Jews against Rome, the early<br />

Nazarene Yisraelites were physically removed and thrown out from the synagogue, fulfilling yet another prophecy by<br />

Messiah.<br />

4980<br />

What happened to Efrayim-Yisrael back in 721 BCE was about to happen to Judah in 70 CE. Both houses would<br />

find themselves dispersed throughout the nations, only to be gathered back together in the latter days, as is now<br />

occurring. This process finds its culmination in the millennial age to come.<br />

4981<br />

Not to be confused with the "fullness of the gentiles" which speaks of Efrayim's seed (10 tribes) filling the earth.<br />

The "time of the gentiles" refers to the pagans’ control over Jerusalem coming to an end. That event, as prophesied<br />

here, already took place in 1967 CE when the state of Yisrael recaptured Jerusalem from Jordan ending a 2,000-year<br />

domination of Jerusalem by non-Yisraelite foreign powers and gentile religious orders.<br />

4982<br />

These events could not happen before 1967. Now they are right up the road.<br />

4983<br />

Peshitta.<br />

4984<br />

The fig tree (Jewish-Yisrael) and all the trees (the nations) all bud at the same time (post-1996 CE) as Yisrael is<br />

awakened simultaneously in all the nations. The fig tree (Judah) and the other trees (Efrayim) both wake up and<br />

perceive one another, as a budding part of the people of Yisrael.<br />

4985<br />

Escape death and famine – not the Tribulation itself.<br />

4986<br />

Technically it starts at sundown just after the Passover meal.<br />

4987<br />

See notes on Mark 14:12.<br />

4988<br />

A type of the kingdom, and all 12 tribes of Yisrael in full and total restoration harmony.<br />

4989<br />

Notice that He wants to, and all is prepared, but He says very clearly that He will not. This assures us that he had<br />

a “rabbinical Pesach,” traditionally held the night before, as did most rabbis (since he was a rabbi after all), without<br />

actually eating it that year.<br />

4990<br />

Proof that all believers are part of physical and spiritual Yisrael.<br />

4991<br />

Yahshua commends those who endure and overcome, not those who confess and don’t follow.<br />

4992<br />

If Yahshua came to build a “gentile church” with a few token Jews thrown in, rather than rebuilding Yisrael from<br />

the nations, He certainly would never have made this statement.<br />

4993<br />

A remez, or hint of the two swords being YHWH’s two-edged word, being enough to reunite both houses after all<br />

things concerning our Suffering King were to be fulfilled.<br />

4994<br />

Peshitta.<br />

4995<br />

See notes on Mark 14:62.<br />

4996<br />

Yahshua prophecies the soon destruction of Jerusalem and the Temple.<br />

4997<br />

The green tree is Judah in the land. The dry tree is Judah’s full exile in the nations.<br />

4998<br />

See note on Mark 15:27.<br />

4999<br />

The thief on the tree was the last person in Abraham's Bosom, or Paradise before it was liberated at Messiah’s<br />

ascension in accordance with Luke 16.<br />

5000<br />

To the Set-Apart Place, not the Most Set-Apart Place. See Within The Veil at:<br />

http://restorationscriptures.org/link4.htm<br />

5001<br />

Annual Shabbat of Aviv 15.<br />

5002<br />

Mia ton sabbaton in Greek. The words “first” and “day” do not appear in the Greek.<br />

5003<br />

Say about 6-8 PM during havdalah, or motzei/departure of the Shabbat.<br />

5004<br />

Possibly as a dual witness to Judah and Efrayim.<br />

5005<br />

Probably because they were women in a male-dominated society.<br />

5006<br />

A type of both houses, wandering in exile outside of Jerusalem, blind to their Messiah and His Torah.<br />

5007<br />

Two-house brotherhood waiting for a revelation from Yahshua.<br />

5008<br />

For returning Efrayimites who have been called strangers, or non-Yisraelites, don’t feel bad. You’re in very elite<br />

company, as here Yahshua’s own disciples called Him a “stranger.”<br />

5009<br />

The plain truth: that the true Messiah must redeem and reunite both houses.<br />

5010<br />

The ultimate study.<br />

5011<br />

Peshitta: Note the language in the Aramaic (“to a far place”) as opposed to the Greek. Possibly to Europe, Africa,<br />

Asia Minor, and elsewhere to gather in the exiles through post-resurrection appearances.<br />

5012<br />

Peshitta.<br />

5013 Peshitta.<br />

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