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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4643<br />

See notes on Mark 14:3.<br />

4644<br />

Strong’s Greek # 4413. The Greek word here is protos, which depending on the context, can mean “before” as in<br />

the first of a series of sequential events, or “first” as in a number. Obviously here it means “before,” or the first in a<br />

series of sequential preparation events, because Yahshua died on the afternoon of preparation and as such was<br />

dead before Passover.<br />

4645<br />

Hebrew, Aramaic and Talmud Bavli. Sanhedrin 43, all testify that Yahshua was hung on Passover before<br />

Unleavened Bread.<br />

4646<br />

We see here again that it was not yet Passover, so it certainly couldn’t be the first Day of Unleavened Bread,<br />

which is the day after Passover.<br />

4647<br />

Shem Tov reference.<br />

4648<br />

All 12 tribes represented.<br />

4649<br />

Every chabad orthodox rabbi even to this day has an extra Passover, as a training lesson. Today this practice is<br />

seen in the Lubavitch movement when they gather on the last night of Pesach for what they call the Messiah's<br />

Supper, looking forward to the coming of Messiah. Rabbi Yisrael Baal Shem Tov instituted the custom of partaking<br />

of a "Messiah's meal" on the afternoon of the last day of Passover. Some consider it a Pesach, even though it is<br />

officially just a preparation for Messiah’s coming. In Yahshua’s day, the added “Meal of Messiah” was held before<br />

the actual Passover. Yahshua looked and acted as if it were the Passover, without it actually being the Passover.<br />

This seeming contradiction is fully understood from a Hebraic mindset. See:<br />

http://www.chabad.org/calendar/view/day.asp?AID=275592#<br />

4650<br />

This speaks of the House of Judah’s scattering in 70 CE after the Messiah will be killed.<br />

4651<br />

Shem Tov reference.<br />

4652<br />

Shem Tov reference.<br />

4653<br />

Shem Tov reference.<br />

4654<br />

Quoting Psalm 110:5. “YHWH at thy right hand.”<br />

4655<br />

The rabbinic version, not the biblical one, which classifies blasphemy as cursing with the Name, or eliminating<br />

the Name, as opposed to actually pronouncing it.<br />

4656<br />

Shem Tov reference.<br />

4657<br />

Non-Yisraelites.<br />

4658<br />

Shem Tov reference and Peshitta.<br />

4659<br />

Shem Tov reference.<br />

4660<br />

Shem Tov reference.<br />

4661<br />

From a non-anti Semitic and positive outlook, may YHWH answer this prayer that Messiah’s blood be on all<br />

Judah for His loving redemption.<br />

4662<br />

Shem Tov reference.<br />

4663<br />

Mt. Of Olives.<br />

4664<br />

YHWH – Yahshua Hanotzrei Wemelech HaYahudim.<br />

4665<br />

Certainly a picture of YHWH’s two sons, Judah and Efrayim.<br />

4666<br />

Shem Tov reference.<br />

4667<br />

Going with the Aramaic and not the Greek. In the Aramaic Yahshua is basically asking why the suffering is<br />

continuing so long. He is not accusing YHWH of forsaking Him, nor is He confused into thinking that He is being<br />

forsaken, since He is YHWH and knows the Father’s plan. The One who stated that He could call for 12 legions of<br />

angels to deliver Himself, and the One who said that the Father would never leave Him alone even if all the disciples<br />

did, would never claim to be forsaken. Since it cannot mean forsaken, the word shabakthani can also mean keeping<br />

me, or preserving me. In this context, this is the obvious meaning. Since Yahshua would never accuse, or believe<br />

that YHWH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words<br />

of Psalm 22:1-2 would never come out of Yahshua’s mouth. In this case, the evidence of the Aramaic meaning is<br />

clearly superior to the Greek, and substantiates that Yahshua requested a quickening of His suffering (in its 6 th<br />

hour), as opposed to an accusation against YHWH of being forsaken.<br />

4668<br />

Mark 15:34.<br />

4669<br />

Because Eli-Yahu-weh sounds like Eli-Yahu.<br />

4670<br />

The veil to the Set-Apart Place, not the most Set-Apart Place.<br />

4671<br />

Around havdalah, or 6PM.<br />

4672<br />

Strong’s Greek # 4521 can mean a full 7-day week. Thus mia sabbaton in this case means “one week,” (meaning<br />

“full,” not “partial”) or one of the full weeks during the omer count. It can also mean one of the weekly Shabbats.<br />

Putting the two meanings together, we get the following timing for His resurrection: After Shabbat at around 6-7PM,<br />

being officially on the first of the week, at the end of the first weekly Shabbat of the seven weekly Shabbats, in<br />

between firstfruits and the Feast of Weeks. In other evangels, the term mia sabbaton only means one of the weekly<br />

Shabbats.<br />

4673<br />

Shem Tov reference. Of His Father YHWH.<br />

4674 Fascinating insight to what was truly said.<br />

4675 Shem Tov reference.<br />

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