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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

158<br />

The inevitable cry of latter-day repentance among Yisrael.<br />

159<br />

Actually it is the other way around. Yisraelites ought not to share unclean food with heathen at heathen tables of<br />

fellowship. If worldly people in Egypt understand this why don’t Yisraelites?<br />

160<br />

Judah seeks leadership in the family as guardian.<br />

161<br />

Actually the Scriptures only give a shortened version of the full exchange here between Judah and Joseph, In the<br />

Scroll of Jasher the exchange is long, drawn out, threatening and downright hostile. Judah is recorded as<br />

threatening Joseph and all of Egypt with destruction, in much the same way they came upon and destroyed the city<br />

of Shechem. In light of the future struggle between Judah and Joseph in the two house wars, this is a mere preview<br />

of that age-old conflict. For more details see Sefer Yahshar at: http://restorationscriptures.org/page2.htm<br />

162<br />

Declaring yourself to your Jewish brethren as Joseph returning and revealed is a painful and trying experience<br />

for many.<br />

163<br />

The cry of restoration.<br />

164<br />

Like their father Joseph, YHWH sent Efrayim to preserve life in the world as dispersed Yisrael in order to preserve<br />

and proclaim eternal life through the Good News of Messiah’s kingdom.<br />

165<br />

Only a remnant from both houses of physical Yisrael will be saved before entering the kingdom.<br />

166<br />

Dialogue as equal heirs along with repentance will lead to reconciliation and restoration.<br />

167<br />

Jospeh’s revelation of himself will bring revival to Yisrael.<br />

168<br />

Yisrael called YHWH’s goy/nation.<br />

169<br />

There (in spite of famine) physical multiplication will begin in earnest.<br />

170<br />

For violating the Torah principle of physical multiplicity.<br />

171<br />

According to the LXX, Dead Sea Scrolls and the Renewed Covenant.<br />

172<br />

Judah will lead the way in the restoration, when they behold two-house truth and Yahshua in all its fullness.<br />

173<br />

Restored Yisrael is to be a nation of shepherds of truth and love in the midst of a pagan culture.<br />

174<br />

Note the correct attitude of a born again Yisraelite. The earth is not our home in this age, but in the age to come,<br />

when the heavens and earth will become one, even as the two houses are becoming one.<br />

175<br />

Le kahal amim, or congregation of nations as fulfilled by Messiah the Restorer of our nation, who has assembled<br />

a congregation from out of all the scattered Yisraelite nations.<br />

176<br />

A profound event and declaration. They are Jacob’s physical grandchildren, and as such they are already<br />

physical Yisrael. But here he equates them to a status of his sons, not merely his grandsons, and officially places<br />

them into the tribal equation.<br />

177<br />

Jacob demands that Efrayim and Manasseh be considered and verbally called Yisrael/Yisraelites along with all<br />

their children for all future generations.<br />

178<br />

Perhaps Jacob/Yisrael is testing Joseph to see if he grasped the prior declarations. Of course his sight is<br />

diminishing as well.<br />

179<br />

The right hand is the one of imparted favor and blessing. Reserved for the firstborn.<br />

180<br />

This is no mistake. Notice the term “knowingly.” YHWH was taking the next step to bring about Yisrael’s growth,<br />

division and end-time regathering.<br />

181<br />

The Angel of His Presence, or Yahshua, called the Guardian, or Metatron who alone can redeem from sin’s wages.<br />

182<br />

His name was Yisrael, and he declares again that Efrayim and Manasseh’s descendants are physical Yisrael<br />

carrying that very literal name.<br />

183<br />

Vayidagoo lerov, may they grow into a multitude of fish in the midst of the olam, or earth. This is an amazing<br />

prophecy, whereby YHWH through the dying man Yisrael, pinpoints that the offspring of the people of Efrayim and<br />

Manasseh, known later on as the 10 tribes (not two), would literally fill the globe with Yisraelites. We see the<br />

ingathering officially begin later in Mattityahu/Matthew 4:19, where the disciples are sent to fish for the men of<br />

Yisrael and are called to be Yahshua’s fishermen, sent to catch the wandering and floating fish of Yisrael in the<br />

midst of all the earth.<br />

184<br />

Man’s ways are not YHWH’s ways.<br />

185<br />

Jacob knew what he was doing in the Spirit. Do you?<br />

186<br />

Could this be a specific nation?<br />

187<br />

Melo ha-goyim, or the “fullness of the gentiles.” Efrayim’s seed later collected in the ten tribes of the northern<br />

kingdom would produce the “fullness of the gentiles.” This is a marvelous revelation that most so-called gentiles are<br />

in fact Yisrael’s physical children. Of course, they still need blood-atonement-salvation to become true redeemed<br />

remnant Yisrael. Paul confirms this clear understanding in Romans 11:25-26, when he speaks of the “fullness of the<br />

gentiles” as those who will come in as believing returning Yisrael in the last of the last days.<br />

188<br />

He sealed the revelation through prayer and the laying on of hands, a Yisraelite custom.<br />

189<br />

This sealing of Yisrael’s non-Jewish peoples is still found in the Jewish Daily Prayer book - the siddur.<br />

190<br />

For Yahshua’s assembly is greater than any individual physical nation. Yahshua's nation is both physical and<br />

spiritual Yisrael, as opposed to a mere physical nation.<br />

191<br />

Joseph is once again declaring this truth. Efrayim, or the ten tribes are even now returning to the land of Yisrael.<br />

192<br />

The wealth of the gentile heathen Amorites are laid up for redeemed Yisrael. Yisrael is the head and never the tail.<br />

Do not let anyone steal your birthright as the firstborn.<br />

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