RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
1732
Isaiah 53:12 must be taken in conjunction with Daniel 9:25, where it speaks of the “cutting off,” or death of the
Messiah (in Hebrew, Ye Karet Messiah).
1733
Reckoned to be a mere common criminal with other common criminals, to His right and left.
1734
DSS. Plural. The sins.
1735
By a single act of love.
1736
DSS.
1737
When He prayed on the stake “Father forgive them. They know not what they do.”
1738
Because of the events of the death, burial and resurrection of the Messiah in Isaiah 53, the two-houses can begin
to sing for joy, including the former barren house of Efrayim-Yisrael, who would now begin to produce children in
Yisrael, because of the Messiah bringing them back into the fold, and quickening their barren wombs to once again
carry children for YHWH.
1739
Across the globe.
1740
Publish the Good News.
1741
Efrayim-Yisrael.
1742
Efrayim’s offspring is far more than the 16, or so million of Judah.
1743
The former barren one is Efrayim-Yisrael, who had no husband due to her divorce. Subsequently and
consequentially, she had no children. Now in and through the Good News, she who was divorced and barren is
remarried, renewed and conceiving multitudes of Yisraelite children for YHWH, since she now operates in full
obedience and compliance to Messiah and His Torah. The former divorced woman (Efrayim, or non-Jewish Yisrael)
is still more fruitful than Judah, still bound in large part by the spirit of Ishmael working in the earthly city of
Jerusalem among its residents.
1744
As Efrayim returns, Yisrael’s tents will surely be enlarged as per covenant promise.
1745
Melo HaGoyim.
1746
The promise of Genesis 28:14 that through the Messiah the seed of Yisrael would be regathered after breaking
out tefrotzyi, from the root word paratz, across the globe.
1747
Speaking to the former barren wombs of Efrayim-Yisrael, who through the Suffering Servant have left
widowhood.
1748
Hebrew: ki baalecha asechah, or “because your Husbands are your Maker.” We see the plurality of one again in
the term “husbands.” Also the Maker is YHWH, and His Redeemer, which in the Hebrew is ve goalecha, or literally
“your Redeemers.” We see the Father and Son in this verse as one in both cases.
1749
Goalecha, or literally “your Redeemers.”
1750
YHWH through Yahshua has taken Efrayim back to be with Judah.
1751
Efrayim was called back to YHWH through Yahshua, after being rejected in the past.
1752
In the restoration and regathering of both houses. It is YHWH through Yahshua, who does the regathering, not
the elaborate fleshly plans of men.
1753
721 years.
1754
A promise to redeemed Efrayim.
1755
Efrayim will never again experience separation and rejection by YHWH, due to the cutting of the everlasting
Renewed Covenant, by the Suffering Servant our Yahshua.
1756
YHWH in essence is saying: I will reveal myself to you, by many stones, or “sefirot-safiryim,” or many
manifestations of My love and no longer will I hide from you.
1757
John 6:45 is a clear indication that Yahshua who is teaching Yisrael, is the very YHWH spoken of in this verse,
teaching Torah, and the way to walk to the lost sheep of Efrayim.
1758
The righteousness imparted by the Suffering Servant Yahshua.
1759
This is a nice little warning thrown in here. All attempts to gather Efrayim are destined to fail without Yahshua
being King over both houses as outlined in Ezekiel 37. So do not trust every work, or movement using, or referring
to the term “gathering,” or “ingathering,” or House of Joseph, if they deny Yahshua, or if they are not allowed to
share Yahshua with all Yisrael.
1760
Gathering in any manner not prescribed in Scripture shall not stand, and actually does not hold Efrayim’s best
interests at heart.
1761
Hebraic heritage.
1762
Blood atonement provided by Yahshua.
1763
Many Christians quote this verse-promise, but do not actually comprehend the depths of what they claim. Of
course this is a verse of divine protection and guardianship, but moreover, it declares to them that they are
Yisraelites, since this promise in context is given eternally to Yisrael, specifically to Efrayim-Yisrael.
1764
The proclamation of the Good News and salvation itself is free.
1765
Yisrael is called to receive living bread and milk from the lips of YHWH, along with His unmerited favor.
1766
The eternal covenant with all 12 tribes of Yisrael, brought in by Yahshua, the greater end-time, or eschatological
Dawid.
1767 Father YHWH gave Him.
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