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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

5541<br />

The Renewed Covenant is not only designed to bring eternal life and forgiveness to all Yisrael, but also to take<br />

the eternal Torah and place it within the hearts of the returning Efrayimites, who will then have the desire to freely<br />

obey it. This promise of a subsequent work in Efrayim-Yisrael after salvation in the Renewed Covenant is what we<br />

see today. Judah is not mentioned here because they come into the Renewed Covenant with a decent grasp of<br />

Torah (though not always living it), and therefore YHWH focuses in on Efrayim’s return to Torah.<br />

5542<br />

Aramaic Peshitta phrase is bar medintheh, literally “son of the state,” or nation.<br />

5543<br />

The added word “covenant” in most translations, does not appear in any Greek, or Aramaic texts. The topic for<br />

these chapters is the passing of the prior priesthood, to the new order of Melech-Tzadik, and not of the doing away<br />

with the Torah, in favor of a new covenant.<br />

5544<br />

The first thing to grasp is that the topic through these chapters is the priesthood. So what is about to grow old<br />

and pass away is the priesthood that then ministered in the Temple. Not the Torah itself. Even the language bears<br />

this out, as the term “near disappearing” means that the Temple had not yet been destroyed, and therefore the<br />

Levitical priesthood was still functional despite Yahshua's role as the High Priest in the order of Melech-Tzadik. In<br />

essence then, this is a prophesy of the Temple’s imminent destruction, along with all its altars, priesthood and<br />

functions, that will soon be gone, or altered.<br />

5545<br />

The added word “covenant” in most translations, does not appear in any Greek, or Aramaic texts. Clearly in<br />

context the subject is still the Lewitical priesthood.<br />

5546<br />

Peshitta: Besma, or golden censer, not altar as in the Greek.<br />

5547<br />

Meaning Yahshua's way into the Holy of Holies was not accomplished as long as the earthly priests did their<br />

service. Our way into the Set-Apart Place also was not made manifest. It does not mean that believers enter the Holy<br />

of Holies. None do. The veil that ripped was that of the Hekel/ Holy Place curtain, gaining us access into the Holy<br />

Place, as our High Priest does His work alone in the Holy of Holies, a place to where no believers have ever gone, for<br />

we are priests not the High Priest of the nation. For details: obtain Within the Veil at:<br />

http://restorationscriptures.org/link4.htm<br />

5548<br />

Temple and Tabernacle services.<br />

5549<br />

Reformation of the priesthood, and not the annulling of the Torah.<br />

5550<br />

The rebuilt Tabernacle of David.<br />

5551<br />

To fully grasp the difference between a will and a covenant see: http://restorationscriptures.org/ link47.htm<br />

5552<br />

Peshitta.<br />

5553<br />

If all believers were High Priests in the Holy of Holies as religion teaches, we wouldn’t need Yahshua to be there<br />

for us.<br />

5554<br />

No such thing as reincarnation.<br />

5555<br />

Accurately quoting the LXX.<br />

5556<br />

Takes away the first sacrificial system and priesthood to establish the second. Not referring to Torah itself.<br />

5557<br />

We can enter the Holy Place but not the Holy of Holies.<br />

5558<br />

Yisrael.<br />

5559<br />

Some do not guard YHWH’s feasts and are considered unaware of the times and seasons of His return.<br />

5560<br />

This is another warning to those who leave the faith, and not to unbelievers. It is worse to have the truth and then<br />

abandon it, than to never have known and experienced the truth. The Hebraic idiomatic expression “trample under<br />

foot” means to erase Yahshua and His blood from the Torah equation, and try to attain right-standing with YHWH<br />

based on other criteria. Those who deny Yahshua in the end have brought great insult to YHWH’s love and Spirit.<br />

5561<br />

YHWH judges Yisrael.<br />

5562<br />

A call to repentance for Hebrews who wind up denying Yahshua.<br />

5563<br />

Our future inheritance is in the heavens where the Tabernacle and the High Priest are. Heaven as the home for<br />

the Yisraelite is not a Greco-Roman pagan doctrine, as can be seen here and elsewhere, though one day heaven and<br />

earth will meet and become one.<br />

5564<br />

Patience for reward can overcome temptation to fall away and return to rabbinic Judaism, or any other religion.<br />

5565<br />

Yisrael is called to have faith in Yahshua and the faith of Yahshua and walk as He walked.<br />

5566<br />

If anyone turns back and denies Yahshua after believing, YHWH will have no pleasure in that action, or in the<br />

eternal second death of the one drawing back. Yisraelites are expected to move forward, not turn back. We are<br />

called to be Yisrael, not Mrs. Lot.<br />

5567<br />

Peshitta takes faith into account in the past, present and future applications.<br />

5568<br />

What is so beautiful about this hall of fame honor roll, is that it proves that since the beginning of humanity,<br />

YHWH has always had one (not two) group of elect. Not Yisrael and the church, or Jew and Gentile, but rather one<br />

community of faith. This is heaven’s perspective.<br />

5569<br />

The promise of physical multiplicity.<br />

5570<br />

See footnote on Hebrews 11:9.<br />

5571<br />

Peshitta. Heaven contextually inferred by verse 16.<br />

5572<br />

Not a pagan hope. It is a core Hebraic doctrine.<br />

5573<br />

The Renewed Jerusalem.<br />

5574<br />

As a figure, or type of the coming Messiah who would also die.<br />

- 950 -

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