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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4820<br />

All the lineage references before this verse proceeded from Nathan, Dawid's son, through Eli, Joseph’s father.<br />

This Joseph son of Eli, is a different Joseph than Joseph son of Jacob in Matthew 1:16. For important insights study<br />

footnotes on Matthew chapter 1.<br />

4821<br />

Peshitta.<br />

4822<br />

In the area of the northern tribes of Efrayim.<br />

4823<br />

The exiles of Yisrael who need spiritual sight, freedom from exile and sin, and a remarriage to their King. The<br />

concept here is one of liberty, or yovel/jubilee for the exiles of the nation.<br />

4824<br />

The official announcement that Yisrael’s nightmare of national exile was over, and that the regathering process<br />

had begun that very day in that very synagogue.<br />

4825<br />

In first-century understanding, the Messiah would come in two persons – one to suffer and regather the ten lost<br />

tribes, and the other to reign on Dawid’s throne. The plain declaration here is that Yahshua is Joseph’s stepson, but<br />

on the remez, or hint understanding the question being raised in light of Yahshua's pronouncement of<br />

Isaiah 61 coming to fulfillment was: Is this man whom we knew as a boy really the Messiah Ben (or “Son of”)<br />

Joseph, or the suffering Messiah to die in a war (over evil) in order to return Yisrael’s exiles?<br />

4826<br />

The House of Yisrael as seen in Old Syriac manuscript is telling. Rather than simply “Yisrael,” Yahshua’s<br />

pronouncement was that just as YHWH visited the widow woman from the House of Yisrael, or ten tribes, and just as<br />

YHWH visited Naaman from the Arameans, among whom Efrayim mixed, He would come and rescue those same ten<br />

tribes and deliver them, using these two figures as examples of His mission as Messiah Son of Joseph. The<br />

response of brother Judah can be seen in verses 28-29.<br />

4827<br />

Sadly not much has changed. When Judah/Jewish-Yisrael is confronted with the reality of his brother’s return<br />

through Messiah's favor, they choose either to ignore it, or get angry with those who are merely the messengers for<br />

the kingdom.<br />

4828<br />

Regardless of the opponents of two-house restoration, they will not deter Yahshua who merely goes about His<br />

way shown Him by the Father.<br />

4829<br />

The north was already considered a different country in Yahshua’s day.<br />

4830<br />

Of Yisrael.<br />

4831<br />

Territory of the ten tribes.<br />

4832<br />

Two ships are symbolic of Yahshua’s calling to both houses with the Good News of the kingdom. Sitting in one<br />

boat symbolizes that His teaching will come to both houses from the house of Judah.<br />

4833<br />

Both houses sinking need rescue from Messiah, since this world is full of Yisraelite fish. The only thing lacking<br />

are more fishers of these men.<br />

4834<br />

When people discover the truth of Yisrael’s multitudes, 4-5 billion strong, they are astonished, and can only<br />

worship the Melech.<br />

4835<br />

Men are Yisrael, as per Ezekiel 34:31.<br />

4836<br />

Multitudes of Efrayim.<br />

4837<br />

Were gathered.<br />

4838<br />

Sick wandering exiles.<br />

4839<br />

New wine of Yahshua's Torah teachings must be put into Renewed Covenant Yisrael, not merely physical Yisrael.<br />

4840<br />

New wine must be drunk along with old wine, not old wine alone. A reminder to those who want Messiah’s wine,<br />

without Messiah.<br />

4841<br />

Showbread.<br />

4842<br />

See notes on Mark 2:26.<br />

4843<br />

Meaning He alone knows what constitutes a violation of Shabbat and would never engage in it.<br />

4844<br />

Yahshua has to reinforce the principle of yeshuat nefesh, or the saving of life, that overrides all laws and<br />

regulations. This is the heart of the Torah, and is what Yahshua is reintroducing to all Yisrael.<br />

4845<br />

One for each tribe of Yisrael, showing that the restoration of Yisrael is the Good News of the kingdom.<br />

4846<br />

In the great return both houses need to walk in mercy, not holding one house better than the other, or lifting one<br />

above the other, and not criticizing and finding fault with one house's errors and shortcomings without first seeing<br />

the sin and error in our own eyes, or our own house. Both houses are in a time where splinters and beams are being<br />

removed through teaching, understanding, and mutual acceptance.<br />

4847<br />

Torah.<br />

4848<br />

Torah keepers.<br />

4849<br />

Redeemed Torah-observant Yisrael, the one united house set on Yahshua as King.<br />

4850<br />

Those who claim to be redeemed but do not perform the eternal commands of Torah.<br />

4851<br />

The centurion perceived well, that even Yahshua was under The Father’s authority, who remains the Greater<br />

YHWH.<br />

4852<br />

Either the centurion was a true non-Yisraelite, or Yahshua limited His remarks to the lack of faith He found in<br />

Jewish-Yisrael.<br />

4853<br />

Representing both houses of Yisrael.<br />

4854<br />

Are you Messiah Ben/Son of Joseph, or Ben/Son of Dawid? The question was not: Are you the Messiah? Rather,<br />

the question was: Which one are you? The Ruling One, or the Dying One?<br />

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