RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
4402
Hebrew keruvah meaning “offered,” as in being made very near.
4403
Hebrew Shem Tov reference.
4404
Messiah would come to refine both houses into one, by removing all the bad fruit.
4405
Shem Tov reference.
4406
A clear reference to Yisrael.
4407
Aleph-Lamed-Hey-Aleph pronounced El-o-ah, is the title used for Yahweh throughout the Aramaic Peshitta
Renewed Covenant. We have chosen to use El-o-ah in the Aramaic font, so as to preserve the Semitic content of the
original documents, prior to the 5,000 differing Greek texts that would later contain Theos. We have transliterated
the title to avoid arguments on the pronunciation, as we have also done for YHWH and Yahshua as well. Since we
believe the Renewed Covenant was written in Aramaic with portions in Hebrew, as opposed to the Greek, we have
used El-o-ah to accurately reflect that understanding, rather than Theos. El-o-ah also portrays the fact that both the
Father and the Son are called El-o-ah, reinforcing YHWH as being truly One, thereby removing the trinity arguments
for those who may choose to see a “Renewed Covenant trinity,” in the corresponding Hebrew title Elohim. The
Aramaic Peshitta dialect uses singular and simplistic versions of titles and names. That is seen in the title El-o-ah,
as well as with YHWH’s Name, seen most often in the Aramaic Renewed Covenant as Mar-Yah, preserving the simple
poetic short form of Yah seen in the Hebrew. For those who would incorrectly argue that El-o-ah sounds a lot like
"allah," history proves that the Jews and other Yisraelites referred to YHWH as El-o-ah, at least some 1,100 years
before Mohammed founded Islam. This is substantiated by clear Aramaic passages in Daniel written in about 540
BCE that call YHWH El-o-ah (Daniel 2:47).
4408
Hebrew Shem Tov reference. Proof that our Messiah wore a head covering as a man.
4409
Land of Efrayim-Yisrael.
4410
This is a key passage identifying Yahshua’s true mission. He dwelt and ministered mostly in the north, the
former home of Efrayim-Yisrael, to bring them back. Notice these verses even mention the tribes from the north that
were allegedly missing; yet Yahshua knew where to find them living as gentiles.
4411
Even in His day it was known that Efrayim-Yisrael had become the fullness of the gentiles, hence the term
“Galilee of the gentiles,” who would see the light and return to the kingdom.
4412
The very ones from the spiritually dark north.
4413
According to Acts 1:6 the kingdom of heaven was when Yisrael's exile was over and the King Messiah would
arrive to regather and restore both houses of Yisrael.
4414
A fulfillment of the promise that Yisrael would multiply like fishes in the midst of the earth in Genesis 48:16.
Fishermen trained by Yahshua certainly knew how to catch the multitudes of Yisrael through the Great Commission.
4415
In search of lost gentile Efrayim.
4416
Torah.
4417
Home to many exiles of Yisrael and the route north to the lands of Efrayim’s Assyrian captivity.
4418
Melo Hagoyim/ fullness of the gentiles.
4419
Starting to gather disciples from Galilee of the gentiles and Judah.
4420
Multitudes speak of the offspring of Jacob that would fill all the earth.
4421
The mighty “Mount of Reversal” where all the curses upon the multitudes of Efrayim were reversed in this
Sermon on the Mount. For full details on this sermon and the reversing of Efrayim’s curses go to: Mt. of Reversal at:
http://restorationscriptures.org/link21.htm
4422
Yisrael.
4423
What mankind has done to YHWH’s true Name, bringing it to naught.
4424
Renewed Covenant Yisrael.
4425
Starting in this verse and continuing throughout the Sermon on the Mount, the word mistranslated as “but” from
the Greek should read “and, or so, or therefore, or however, or because.” The Aramaic word din, is a “thought
switch,” and not a contrast, or a negation of a previous truth. So what Yahshua does is say, "You heard the
Pharisees quote X, but what that really means in terms of application is Y." That's what din does. It joins two
separate thought processes together, but it does not say part A is invalidated, or removed by part B. Yahshua by
using the word din, is actually not negating any part of Torah, but properly explaining what the old sages should
have said, had they been walking in the Spirit of understanding.
4426
Shem Tov Hebrew reference.
4427
Shem Tov Hebrew reference.
4428
Aramaic Peshitta word is sh’bikta/undivorced.
4429
See note on Matthew 19:9.
4430
Torah sages.
4431
According to Torah in such places as Leviticus 19:12 and Deuteronomy 10:20, Yisraelites must make all their
oaths binding In YHWH’s Name alone and never in the name of other deities. Yahshua affirms this principle as
binding upon His disciples as well. Unlike religion that warns against such swearing, Yahshua renews this command
to His people. Obeying this particular command is one of the identifying marks of the people of Yisrael. The correct
way to perform binding oaths is with the words “as YHWH lives,” as seen in such texts as Jeremiah 16:11-12 and
Ruth 3:13.
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