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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

5330<br />

The focus of the Renewed Covenant in Acts 15:15-16 is the rebuilding, the return, the re-establishment of the<br />

Tabernacle of Dawid, which had fallen. Thus for the Tabernacle of Dawid to be rebuilt, the original components<br />

would have to be used. Obviously, the components are the twelve tribes living in harmony and unity under the new<br />

and Greater Dawid, the Messiah Yahshua Himself. Verse 17 of Acts 15 tells you that this rebuilding will be done by<br />

finding and rescuing the nations, or the gentiles “upon whom My Name is (already) called.”<br />

5331<br />

Yisraelite nations.<br />

5332<br />

The Greek word here in verse 19, often wrongly translated as merely “turning” (to Eloah), which is Strong’s<br />

Greek # 1994 epistrepho. Epistrepho literally means “returning, reverting, or coming again.” These “gentiles” are<br />

returning. One cannot return unless they at some prior point were Yisrael, making up part of Dawid’s Tabernacle, or<br />

dwelling place.<br />

5333<br />

To start their progressive journey back, with circumcision towards the end of that journey, they are to now rejoin<br />

Judah, in the rebuilt tabernacle. The place to do so was at the feasts in table fellowship. So by forsaking idolatry and<br />

fornication, they would remove two major abominations that Jews would find repulsive. Things not strangled and<br />

not having blood are food principles of shochet/slaughter, where the animal must not be strangled, but will have its<br />

throat cut along with having all its blood drained out. This will allow common kosher food at the table of<br />

brotherhood. These four items are not the full requirement for returnees from the nations, but merely a start, so as<br />

not to place the full Torah obligations on them too fast.<br />

5334<br />

The returning tribes were to continue their Torah education in the Shabbat portions read every week, in every<br />

city, from which they came. Then, eventually all the details would be received and incorporated into their lifestyles.<br />

Sadly, most religions stop reading in the previous verse, and try to make a case for non-Jews not having to obey all<br />

of Torah. A careful study of these verses proves that YHWH requires all Yisrael to be equal with identical<br />

requirements, and the identical benefits and blessings, associated with Torah compliance.<br />

5335<br />

Note also that all believers are required to keep and guard the Shabbat, and not to pick their own favorite day of<br />

worship, out of the proverbial hat.<br />

5336<br />

Proof that circumcision was approved of in Renewed Covenant Yisrael, as long as done in proper order.<br />

Obviously this man was mature enough to be ready to travel with Paul, as opposed to John Mark and thus ready for<br />

a full Torah commitment.<br />

5337<br />

Apparently based on his first journey, there was a proliferation and abundance of the Good News in Asia, and<br />

YHWH wanted Paul to head west to reach Greek-speaking wandering sheep in Eastern Europe.<br />

5338<br />

A vision from YHWH that allowed the Good News to reach the lost sheep of Yisrael in a key area. This vision is<br />

directly related to the regathering of the two houses, since it is YHWH directing Paul's steps, so as to find those<br />

wandering sheep in Europe.<br />

5339<br />

Former, or current Yisraelite colony?<br />

5340<br />

An Efrayimite, or Jewish congregation in exile meeting on Shabbat consisting of only women, which is fine in<br />

Yisrael.<br />

5341<br />

Not a pagan even though not a believer, and certainly proof that Paul did not go looking for true pagans, but lost<br />

Yisraelites. The pattern is firm and secure as we see in all his travels.<br />

5342<br />

Torah.<br />

5343<br />

Not much has changed in religious circles.<br />

5344<br />

As seen, he was not looking for pagans.<br />

5345<br />

Jews.<br />

5346<br />

Efrayimites.<br />

5347<br />

Efrayimites.<br />

5348<br />

All of mankind comes from Adam and Eve and even later from Noah. Therefore the promise to fill all nations with<br />

the seed of one man, Jacob, should not be surprising, or shocking.<br />

5349<br />

Moadim, or feasts, or appointed times.<br />

5350<br />

Makers of tallitot, or prayer shawls.<br />

5351<br />

Both houses in the synagogue.<br />

5352<br />

YHWH already had many of His people there even before the Good News was proclaimed, indicating<br />

communities of believing Efrayimites and Hellenistic Jews.<br />

5353<br />

Paul clearly was teaching the true Name of YHWH, and the Jews of Corinth “freaked out” as many Jewish<br />

brothers often do still today. They dragged him to the government officials, because of his use of the true Name and<br />

the Good News as well.<br />

5354<br />

Peshitta.<br />

5355<br />

Paul kept, and taught others how to guard, the feasts.<br />

5356<br />

Two houses.<br />

5357<br />

All these men kept the Feast of Unleavened Bread with Efrayimites in Philippi.<br />

5358<br />

He kept the feasts and counted the omer as well.<br />

5359<br />

“House to house” in remez/hint level of Hebraic understanding, is to Jews and to Greeks and Arameans, so that<br />

his work was to all Yisrael in the nations.<br />

5360 Two-house reference.<br />

- 943 -

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