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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4563<br />

Aramaic Peshitta uses the word “shbikta” meaning undivorced, or not yet put away. This lines up with Torah<br />

more so than the Greek versions of the Renewed Covenant, which seem to forbid any kind of remarriage. The<br />

Aramaic allows for remarriage, as does Torah, but not until a full and legal divorce of any prior marriage has taken<br />

place. This prevents remarriage before a prior marriage has been dissolved. See Matthew 5:32.<br />

4564<br />

Shem Tov reference.<br />

4565<br />

Yahshua is not denying being YHWH in the flesh. He is merely saying to this Yisraelite that by using the term<br />

“good” does he realize what he’s actually saying? Torah alone defines what is good.<br />

4566<br />

Torah keeping alone does not save us. What Yahshua is saying in essence is, "are you really perfect, or as<br />

perfect as you think you are?”<br />

4567<br />

Obviously the others are just as important. Rabbinic teaching includes citing only certain key passages as a<br />

starting point, and expecting the student, or follower to know the rest of the verses by heart. This is what is taking<br />

place here.<br />

4568<br />

Shem Tov reference.<br />

4569<br />

See note on Mark 10:25.<br />

4570<br />

Because in Hebraic understanding wealth is a sign of YHWH’s favor.<br />

4571<br />

Olam haba/ age to come.<br />

4572<br />

Clearly Yahshua speaks of Yisrael reborn not a separate entity apart from Yisrael which man has built using false<br />

variations of His Name and His plan.<br />

4573<br />

For the only true Name.<br />

4574<br />

Stingy.<br />

4575<br />

Notice according to Yahshua Himself the Jews are not the killers of Messiah.<br />

4576<br />

A picture of Efrayim and Judah battling like gentiles. The ten versus the two.<br />

4577<br />

Notice the contrast between His disciples, the Yisraelites, and the non-believers who are the true gentiles.<br />

4578<br />

Kingdom greatness is fine, but it’s done by service to others.<br />

4579<br />

Both houses have their eyes opened by Messiah, as represented in the two blind men.<br />

4580<br />

A type of both houses ready to rejoice at Pesach in brotherhood restored.<br />

4581<br />

Shem Tov reference.<br />

4582<br />

Shem Tov reference.<br />

4583<br />

Shem Tov reference.<br />

4584<br />

Shem Tov reference.<br />

4585<br />

Efrayim-Yisrael.<br />

4586<br />

Judah Yisrael.<br />

4587<br />

Efrayim.<br />

4588<br />

Before Judah that is. It has been 2,000 years and Jewish-Yisrael still hasn’t fully come in. All the other groups<br />

named, have been the first to repent.<br />

4589<br />

Yisrael is the vineyard of the Beloved as seen in Isaiah chapter 5.<br />

4590<br />

Heaven.<br />

4591<br />

The inheritance is the right to rule over Yisrael.<br />

4592<br />

Not the church, or a different nation. Given to “a nation” as Yahshua said. Strong’s Greek #1484. The Greek word<br />

here means “tribe,” or “a group from the same company, or race.” The kingdom was removed from Judah for a long<br />

season and given to Efrayim, as this was made official by the transfer of the scepter from the tribe of Judah to the<br />

tribe of Gad. We can understand this in light of the previous parables in the same chapter about two sons, with one<br />

returning to obedience while the other does not. See: http://restorationscriptures.org/page4.htm<br />

4593<br />

Alternate meaning: “given to a future generation” of the same people.<br />

4594<br />

Shem Tov reference.<br />

4595<br />

Shemot 4:22-23. Yisrael is YHWH’s national son.<br />

4596<br />

Some of Jewish-Yisrael.<br />

4597<br />

Staying in the context with the two sons of the same father, the son who tries to sneak into the kingdom without<br />

blood atonement and imputed righteousness is Judah (Romans 10:1-4).<br />

4598<br />

Shem Tov reference: “Faithful” implies Torah observance.<br />

4599<br />

The Shema of Devarim/ Deuteronomy 6:4-5.<br />

4600<br />

Torah can’t be “done away with,” indeed, Yahshua says the Torah and the prophets hang on these two big ones.<br />

That is, these two big ones expand into the details, which are contained in the Torah and the prophets. They don’t<br />

replace the 613 laws, they are the foundation of those laws.<br />

4601<br />

MarYah in Aramaic a reference to Messiah being YHWH.<br />

4602<br />

Tehillim/Psalms 110:1-5.<br />

4603<br />

The Hebrew Shem Tov reads yomar, which literally means what “they” will declare in future rulings. The future<br />

rulings of those in Moses Seat that do not contradict Torah must be done. All Aramaic and Greek manuscripts<br />

without exception, speak of these leaders in the plural, as opposed to just two out of nine existing Hebrew Matthew<br />

Shem Tov manuscripts that seem to speak of Moses in the singular. Yet even in these two exceptions, the word that<br />

should be used if it was referring to Mose’s teachings in the past would be amar and not yomar, as used in those<br />

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