RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
2141
Applies to both houses.
2142
Jacob’s Trouble is for both houses. But unlike the world, Jacob will be spared from it through divine protection,
or martyrdom.
2143
The end of the Great Tribulation will finally see the breaking of gentile, or foreign dominion over Yisrael’s two
houses.
2144
At the end of Jacob’s Trouble we will also be serving only Yahshua our King, and be back in the land. It is great
day for all Yisrael, but a dreadful day for the unrighteous.
2145
All 12 tribes.
2146
Efrayim in all nations.
2147
Judah in Babylon.
2148
Both houses.
2149
This obviously cannot be speaking of 1948 as all of Jewish-Yisrael lives in fear for their life and Efrayim-Yisrael
has not yet returned. This speaks of a true re-gathering at the end of the Great Tribulation and not before.
2150
Both houses.
2151
In the end of the age, Yisrael will be corrected, whereas the other nations will be eliminated as the kingdom is
restored to Yisrael. Yisrael will rule and reign over the earth with all former nations now fully subjected to Yahshua
from His throne in Jerusalem.
2152
Until the coming of Yahshua the Messiah.
2153
Only YHWH reserves the right to discipline Yisrael. No one else can do so and escape His wrath.
2154
Spiritual healing by forgiveness and renewed creation status.
2155
Despite long and painful exiles, both houses will continue to fill the nations with the seed of Jacob as per the covenant
promise of physical multiplicity, in this age and the age to come.
2156
According to First Timothy 2:5, only Yahshua the Mediator can make that approach.
2157
A reversal of the curse of Lo-Ami in Hosea chapter 1.
2158
Only in the latter-days, will the true meaning of this marvelous two-house restoration be fully considered by Yisrael.
2159
Age to come.
2160
Jeremiah 31:1 is a definitive proclamation from YHWH, that at the time of Jacob’s (twelve tribes) return from all the lands of
their dispersion, YHWH will once again be the Master of all the tribes of Yisrael.
2161
Salvation, regeneration and unmerited favor, all are found in the wilderness of the nations for both houses, prior to their
physical return.
2162
YHWH speaking to His beloved Yisrael.
2163
YHWH – not man – does the building.
2164
All Yisrael – i.e., both houses – will be rebuilt and return together. Notice Efrayim does not meet Judah in the land, but
returns together with them from the nations, in the rebuilding by YHWH through His Son.
2165
Hebraic dancing, and a growth in its interest, is also a sign that the daughter of Zion is being rebuilt.
2166
Capital of Efrayim, showing YHWH’s full intention to bring Efrayim home.
2167
Seventh-Day, or seven thousandth year since Adam.
2168
In the course of time, the former northern territory of the land of Yisrael became known as Samaria, and the occupants of
that land as Samaritans. These were a mixed breed of Efrayimite, food-growing landowners, and Assyrian colonists. Many
Scriptures prophetically speak of a future day in the days around the time of the end of the exile, during which Notzrim will
inhabit these same mountains of Samaria. These prophetic Scriptures reveal the glorious plan of the Father to turn these
idolatrous territories into one of the future home bases of the Notzrim of Yisrael. The word Notzrim speaks of watchmen
(guards) appointed by YHWH and assigned to the task of watching over the restoration of all Yisrael. Scripture refers to the
Mountains of Efrayim (Samaria), which will produce the watchmen (guards) of the last days. The late Rabbi Isidor Zwirn, of
blessed memory, a Messianic Jew, confirmed this in his extensive research on the term Notzrei-Yisrael, which he defined as
“Christian believers.” He states: "Isaiah 11:1 clinched my acceptance of Yahshua HaNotzrei as the preserver of the twelve
tribes of Yisrael, and the founding Father of the Notzrim.” Another traditional Jew, Ben Cohen, states: “the way watchmen has
been translated in our Bibles, it’s a wonder we can see it right. The word is notzrim, and the root is natzar. The real explanation
of the word in Hebrew is to safe keep, to keep until a later time, to hide it in a way that will be revealed later. But now take into
consideration that the book of Jeremiah, of course, was written before there was Christianity. You look for a clue as to how it
came about that Jeremiah used a word that was not used in his day at all, and it is the word used in Hebrew for Christians
today. And it is translated ‘preserved ones of Yisrael’ (Isaiah 49:6, Isaac Lesser Edition) in English. Elsewhere it is translated
as “watchmen.” The word netzer is used only three times in the Bible (First Covenant), and everywhere it is mentioned it has
to do only with Efrayim. It’s amazing.”
2169
Efrayim will long for and cry out to Judah for a mutual and equitable return.
2170
In context, Efrayim as the Nazarenes, or “watchmen” are to cry out in all nations that Messiah has come for
atonement and return from the exile.
2171
All believers must publish these good tidings.
2172
Spiritually.
2173
The Hebrew here is kahal gadol, or “a large congregation.” The congregation of Renewed Covenant Yisrael,
consisting of the large remnant of the 12 tribes that once stood at Mt. Sinai.
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