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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

6211<br />

Since Yahshua’s blood came to restore all things, that restoration by definition must also include the people of<br />

Yisrael scattered into two houses.<br />

6212<br />

The alienated ones were Efrayim-Yisrael, who have now been restored to YHWH and to their brothers in Judah.<br />

6213<br />

The fullness of all the end-time nations (Genesis 49:1), or the seed of Efrayim (Genesis 48:19) in those nations.<br />

Messiah is now in us.<br />

6214<br />

To bring in the nations, with and by YHWH’s power in Him.<br />

6215<br />

One of the mysteries of Renewed Covenant Yisrael is that The Father and Son form the one YHWH.<br />

6216<br />

We received Him in joy and confidence, not letting any man entice us away from Him.<br />

6217<br />

Our completeness is in Yahshua and not in any branch of religion.<br />

6218<br />

All Renewed Covenant Yisraelites have had their hearts circumcised by Yahshua, as we had the old nature and<br />

body cut off for a new nature and body to be given at His return. Now that this is done, the physical circumcision<br />

follows at a later time, not the other way around as practiced in traditional Judaism and in the Galatian heresy.<br />

6219<br />

Raised in newness of life, or a new nature.<br />

6220<br />

This is not the Torah but rather the curses of the adulterous woman, or Yisrael, being nailed to the execution<br />

stake as the full and final fulfillment of Numbers 5:23, where the curses were kept in a list in a book. All the<br />

ordinances of Torah that we as Yisrael broke, were nailed to the stake. Furthermore YHWH’s Torah, or any other part<br />

of His word, cannot be against man but for man, for in the Torah itself it states that the Torah was given for man’s<br />

good. Furthermore, if the Torah was nailed to the stake, that means by definition sin no longer exists, since where<br />

there is no Torah, sin cannot be charged. Thankfully, only the lists of broken Yisraelite ordinances were nailed to the<br />

Master’s stake.<br />

6221<br />

Since Yisrael is expected to follow all of YHWH’s eternal ways, when we do the eternal ordinances, no one<br />

outside the body of Renewed Covenant Yisrael can, or has the right to, judge the manner in which we celebrate. The<br />

premise here is not if we celebrate, but proper guidance when we celebrate. No one but the congregation of Yisrael,<br />

can guide us in the manner that we celebrate. Moreover, verse 17 states that when we do these eternal feasts, we<br />

show forth the future kingdom to come, not things in the past. So if the celebration itself is a prophetic foreshadow<br />

of coming things, how is it that the celebrating of them takes anyone back to, or back “under the law,” when Paul<br />

states just the opposite.<br />

6222<br />

No one but Messiah and His chosen people can guide us in approaching the feasts, since other pagan religions<br />

do strange things such as worshipping the creation, or self-flagellation.<br />

6223<br />

The carnal ones mentioned in verse 18. Yisrael had traded truth in Torah for Colossian legends and “works of the<br />

law,” i.e., man’s law, such as angel worship and false humility, as a means of atonement.<br />

6224<br />

The manmade “works of law” that the Colossians followed, were manmade as it states here. Is anyone prepared<br />

to argue that Torah is not divine, but merely manmade? Paul was attempting to get these Yisraelites back to YHWH’s<br />

Torah, under community guidance and away from the vain temporal perishing ordinances of man, that had set in<br />

Colosse and also in Galatia.<br />

6225<br />

His Torah and His gift of eternal life, instead of manmade ordinances like taste not, and touch not, which will<br />

pass away, even while man is using them.<br />

6226<br />

The Scythians were Efrayimites according to Talmud Kiddushin 71A, stating that Scythians will return to Yisrael,<br />

when the prophet Elijah comes. Also, the first century Greeks were not pure heathen, but lost Yisraelites, as<br />

explained in the video The Greeks of The Brit Chadasha available at: http://restorationscriptures.org/link28.htm or<br />

see the artilce at: http://restorationscriptures.org/52.htm<br />

6227<br />

The Greek word Strong’s Greek # 915 for “barbarian” is actually “foreigner,” and here Paul compares a foreigner<br />

to a non-foreigner, or a Scythian, showing that many Scythians were biological Yisraelites in the believing<br />

congregation.<br />

6228<br />

In other words, all believers are part of Yisrael, regardless of how, or what part of the nation they came from.<br />

Who is who in biblical understanding, is determined by what is what.<br />

6229<br />

Yisrael.<br />

6230<br />

The definite article used here indicates that Paul was asking for Yisraelites to recite the established Nazarene<br />

liturgical prayers, many of which still remain in the modern prayer book called the siddur. Many traditional Jews may<br />

be shocked to find that some of their handed down traditions came from the first century Nazarene followers of<br />

Yahshua, such as the Passover afikoman (middle of three matzahs/pieces of unleavened bread).<br />

FIRST THESSALONIANS<br />

6231<br />

Aramaic pronunciation.<br />

6232<br />

Everywhere the Good News is shared, miracles of changed lives and changed thinking occur.<br />

6233<br />

See notes on First Timothy 1:3.<br />

6234<br />

The Lake of Fire and divine protection during the soon-coming Great Tribulation.<br />

6235<br />

Uncleanness as defined by the Torah alone.<br />

6236<br />

Non-believing Jews were persecuting believing Jews in the province of Judah, as were the Thessalonian<br />

unbelievers, who were persecuting Thessalonian believers. Both houses were being persecuted for being the<br />

believing Torah keeping remnant of Yisrael, by non-believing Yisraelites.<br />

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