RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
1180
The rabbis like Rashi teach that the Netzer, or the Nazarene is, Messiah Son of Joseph, called this because He
will specifically be sent to find, locate and restore the ten tribes of Joseph/Efrayim-Yisrael.
1181
All these attributes are called sefirot of YHWH’s Spirit and His Messiah.
1182
He will issue kingdom justice only by what is recorded in Torah.
1183
His words and rulings in Torah.
1184
Set-Apart Spirit without measure.
1185
In the age to come.
1186
In the restored kingdom.
1187
End of this age.
1188
Hebrew word is ness, which can mean either banner, or miracle, or even miraculous banner.
1189
Messiah Yahshua.
1190
The people of Yisrael.
1191
In a latter-day context, this refers to the seed of Efrayim-Yisrael the “fullness of the nations” spoken of in
Genesis 48:19 and Romans 11:26.
1192
Established on Dawid’s Throne.
1193
Kingdom.
1194
Yahshua.
1195
The first being in 520 BCE when Judah returned. The second time began in 1948, and will conclude with the
return of the remnant of both houses.
1196
Or, restore.
1197
Not all Yisrael, but a redeemed returning remnant.
1198
The Messiah’s banner being stretched out over the nations in order to perform a dual rescue of two parts of a
scattered nation, in two unique stages.
1199
Remnant.
1200
Efrayim.
1201
Judah.
1202
Both houses.
1203
The Messiah, or “The Banner,” does the regathering back to the land. Not man, or man’s attempts to change
immigration laws.
1204
Father YHWH.
1205
Messiah Yahshua.
1206
Yahshua. Not immigration departments nor deals with the unredeemed orthodox.
1207
According to Jeremiah 3:8 and elsewhere, Efrayim was divorced and outcast from the covenant of Torah and the
people of Yisrael. This term only can apply to them.
1208
Efrayim mixed with the nations (Hosea 8:9) and became as one with them. Presently they cannot be recognized
nor differentiated from the true gentiles. That is why Yahshua’s banner in Isaiah 11:12 is unfurled before all the
nations, since verse 12 tells us that both outcast Yisrael and scattered Judah are in the nations. If you were Messiah
looking for Yisraelites, you would not unfurl your banner of love, revelation and restoration anywhere else. The
natural understanding of the syntax in question is that Yisrael and Judah are the targets of this love.
1209
Judah on the other hand, was never fully, or totally outcast, but were merely dispersed into all nations, but did
manage in many instances to maintain their historical, spiritual, and cultural connections to the people and the land
of Yisrael.
1210
The blood-washed remnant from both houses return from all four corners of the earth.
1211
If the Jews are all Yisrael, then why, when identifying the returnees in this same passage, does YHWH separate
Judah and Yisrael into two categories of the “returning scattered” and the “returning outcasts”? If the covenant
community concept applies only to modern Jewry, why was the Renewed Covenant promised to the community of
all Yisrael, which includes two groupings of Yisraelites at the dawn of the Messianic age?
1212
The result of Messiah’s work. Efrayim’s desire to be Yisrael again will be met, and their jealousy towards Judah
will cease, as they return as equal heirs in the Commonwealth of Yisrael.
1213
This grievous envy is best-seen and illustrated in Yahshua’s declaration of the parable of the prodigal son in
Luke 15.
1214
Historical enemies such as Edom, Ammon, and Moab. With the help of returning Efrayim, the people of Yisrael
will be numerically and militarily stronger, in defense of their national interests.
1215
Efrayim’s desire has always been to be part of the House of Dawid, and they have been envious of Judah’s
strong sense of national identity and family. Through Yahshua, Efrayim can reclaim their role in the House of Dawid,
and receive their full citizenship in Yisrael. As such their envy is no longer seen, as it is truly healed.
1216
Historically Judah has troubled, or vexed Efrayim, by relegating them to different roles and tasks, all designed to
send the same message of second-class, or second-tier standing in Yisrael. This is seen historically when
Efrayimites were identified as traitors from the House of Saul, as well as when they were under compulsory slave
labor to Judah in the days before Jeroboam was raised up as king, and down through the centuries where their
image as pagan gentiles was reinforced by Judah, as Judah refused to accept them back into the fold, viewing
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