RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
continent of the earth. Now it is a given that not all live, or follow it, but all have had Torah made known and declared
through proclamation of the Good News, where Yahshua stated “if you love Me, you’ll guard My commandments”
(John 14:21). Contrary to anti-missionary pabulum, the Master Yahshua did proclaim the Torah to the nations, more
so than any other leader, or Jewish authority in the history of man. The “Great Commission” itself, following the
resurrection gives Yahshua’s last instructions in Matthew 28:18-20, where He is found telling His true followers to
teach all things and guard all things, I have commanded you, an obvious reference to Torah. Furthermore, Matthew
quotes from the Greek LXX (Septuagint) and as such is quoting verbatim in Mathew 12:21, since in the LXX the
phrase reads the same as in this gospel, calling on all nations to trust in His Name.
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Of Yisrael, specifically Judah, the nation from which Yahshua came.
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Efrayim, since in a latter-day context the nations are Efrayim.
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All 12 tribes.
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Not one of many names.
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The new thing in context is Yisrael's renewal through His servant the Messiah.
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The new song of redemption and restoration.
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The role of the Messiah is to take blind Yisrael in paths of renewal, light and righteousness.
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A plea to both blind houses.
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YHWH’s servant here is Yisrael since they, and not Messiah are blind.
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Through the Renewed Covenant of Messiah.
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There is the problem with most of Yisrael's blind leaders in the church and synagogue. They shout and scream
and speak in many tongues, but hardly any of them call out “Restore, Restore, Restore,” when that’s all mankind
needs.
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The cry of the hour remains “Restore, Restore.” Yet, who will heed this call for two-house truth?
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Both houses, which is why Efrayim must run to Yahshua, and not to apostate Judah in the land of Yisrael for
their instruction in Torah.
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Despite the trials and fires of exile, the nation still has not come to its senses, and taken restoration to heart.
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All Yisrael.
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All nations are for redeemed Yisrael’s pleasure and kingdom dominion.
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Others will inherit your nation, culture, life and your Elohim, through YHWH’s Son.
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The end of the exile will be from all four corners and the returning Yisraelites will be called His sons and
daughters, indicating their regeneration prior to their physical return.
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Yisraelites bear His Name, or they are not true Jews, or Efrayimites regardless of pedigree.
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Into YHWH’s Son, who came to re-establish the Commonwealth of Yisrael.
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In Yahshua.
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Let all mankind admit the truth of the “One Yisrael” that Yahshua has come to rebuild.
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Yisrael the nation reborn.
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The second witness is Yahshua the Suffering Servant Messiah Son of Joseph. These are the two witnesses for
YHWH.
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Isaiah 43:10 makes it abundantly clear that there was no El, or deity brought forth before, or after Father YHWH.
Period. The creating of “a Yahshua” would contradict this simple declaration. If that is true (and it is), that must
mean that Yahshua always was “in” Father YHWH, since He could not be created after YHWH. The Hebrew here as
always sheds great light. “Atem adai neum YHWH Ve Avdi asher bacaharti.” In Hebrew this means there are actually
two witnesses who testify that YHWH is one, and that He has not formed a different El before, or after Him, thus
ending the myth that Yahshua the Messiah is some sort of a created being like Michael the angel, which would mean
YHWH formed Yahshua after YHWH already was, which would be a violation of this text. What YHWH is simply
saying in this verse is the exciting reality that there are two witnesses to His "one compound unity" status. They are
His eternal bride, the people of Yisrael, and His chosen Suffering Servant Lamb, the Messiah Yahshua. Both testify
to the fact that He is and always will be one (Mark 12:29).
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In many places such as here in the First Covenant and Torah, the double repetitive first person “I, I,” or “I even
I,” or in Hebrew “Ani, Ani” appears as here in Isaiah 43:11, proving once again that Yahshua is not an afterthought.
And neither was He formed after YHWH, but is one of the two eternal “I”-s spoken of in this verse, as Yisrael’s
Savior. “I and I,” or “I even I,” or “I and also I,” is/are the Savior. Both the Father and His Son are both called
Messiah/Savior not Saviors. If only Father YHWH is Savior, then the term should read “Ani” not “Ani, Ani.” He is and
always will be one, a true compound unity (Mark 12:29).
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YHWH sees all His children as Yisrael, and reveals things as if there were no strangers among them.
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Yisrael and Yahshua are both witness that the Savior is an echad/compound unity, not a yachid/absolute unity.
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He alone will fully work the plan for Yisrael’s redemption and restoration.
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A bright future is promised for all Yisraelites in the Renewed Covenant with YHWH through Yahshua.
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Renewed Covenant Yisrael.
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In Hebrew “Anochi, Anochi,” dual first person reference.
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Adam and Abraham. If Adam is referred to here, it shows us how YHWH views Yisrael as the continual line from
Adam, thus showing the utter foolishness of any form of dispensationalism, or a perceived “church age.”
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