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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

5861 Spain and Rome were both areas of known prophetic Yisraelite migration as found in Obadiah 1:20. Paul always<br />

was out in the nations, looking for the lost sheep of the house of Yisrael.<br />

5862 Both houses should take good care of each other.<br />

5863 Junia was a female apostle in Yisrael apparently physically related to Paul.<br />

5864 All Yisraelite nations, or all nations that house Yisraelites.<br />

FIRST CORINTHIANS<br />

5865<br />

Eidta-In the original Aramaic. All of Paul’s letters to congregations use this word, the Aramaic cognate of the<br />

Hebrew edah used throughout the First Covenant, displaying that Paul knew that these were Yisraelite groups in<br />

exile.<br />

5866<br />

Two-House reference.<br />

5867<br />

Two-House reference.<br />

5868<br />

The power and wisdom to save individuals, and regather both houses through Messiah.<br />

5869<br />

The congregation is the rebuilt Tabernacle of Dawid the true building of YHWH, and the very field He purchased<br />

in Matthew 13.<br />

5870<br />

Yisrael must be rebuilt according to First Covenant pattern, with Messiah being the Head Corner Stone.<br />

5871<br />

The rebuilding of Yisrael and restoration of the exiles cannot be built by any man, or religion that omits the<br />

foundation and Chief Corner Stone the Messiah Yahshua. Unlike some who teach otherwise, Scripture indicates that<br />

both houses cannot truly come together without a heartfelt faith in Yahshua as the promised King Messiah. Any<br />

other building plan results in leaning, or crumbling towers without a strong foundation.<br />

5872<br />

Judgment.<br />

5873<br />

Individually and collectively we are the temple of His dwelling.<br />

5874<br />

Imitators not followers.<br />

5875<br />

Note the difference between believers in Yisrael’s commonwealth, as opposed to the true gentiles, or the pagans.<br />

The unfortunate term “saved gentile” is and always will be an oxymoron.<br />

5876<br />

A term for excommunication, which is an eternal Torah principle of dealing with improper, or unclean conduct.<br />

5877<br />

Note that this Efrayimite, non-Jewish, congregation guarded the feast as an eternal order from YHWH. All<br />

believers in all ages are expected and commanded to keep YHWH’s feasts. This is not a reference to the cheap<br />

substitute of manmade communion. This is the real thing.<br />

5878<br />

Only and solely by the word of YHWH, not based on hearsay, allegation, or emotional likes and dislikes.<br />

5879<br />

These prohibitions and warnings are straight out of Torah, and are being restated to these troubled and<br />

confused Yisraelites.<br />

5880<br />

Speaking of gray areas not forbidden in Torah, but that do not serve his inner man, or his spiritual growth.<br />

5881<br />

These are spiritual unseen laws at work in the heavens. If the house has one believing spouse, the likelihood for<br />

the other spouse to be saved, as well as the children, are increased greatly. Set-apart means they are under a<br />

spiritual covering, with a great advantage and head start in coming to eternal life. That motive alone should cause<br />

many unequally yoked relationships to consider staying the course.<br />

5882<br />

It is essential to go to the Greek here for exact clarification. The word for circumcision meaning Yisraelites is<br />

peritemno (Strong’s Greek # 4059), a form of peritome meaning “circumcised.” Let that Yisraelite already<br />

circumcised, walk in Yahshua and not seek uncircumcision, or epispaomai. This is a very rare word for<br />

uncircumcised which usually appears as akrobustia, or aperitome. This word comes from the days of Antiochus<br />

Epiphanes, when Jewish Yisraelite men hid, or concealed their circumcision in order to be considered Greek. So in<br />

essence, Paul states that all Corinthian Yisraelites must not be ashamed, or try and hide their Yisraelite roots and<br />

heritage in Messiah. And finally, the last word used here for “uncircumcised,” as in a person who is uncircumcised<br />

is the word akrobustia. Akrobustia means “tossed-away-foreskinned ones,” thereby alluding to Efrayim (the<br />

northern kingdom) who had been circumcised only to toss it all away to paganism. These returning Efrayimites<br />

should not seek another circumcision now since they were circumcised before breaking the Torah. These are the<br />

plain and literal understandings. The overriding theme in this verse as with the verses on marriage, being single,<br />

and divorce, is that whatever state one is in as a believing Nazarene Yisraelite, one should remain in that calling,<br />

without seeking another’s status, or another’s calling.<br />

5883<br />

Peritome and akrobustia - a clear two-house reference in the Greek.<br />

5884<br />

The keeping of Torah is the main thing for all believers. This declaration is not in opposition to circumcision.<br />

Rather it is simple kal vachomer – meaning if one thing like circumcision is an important issue, then how much more<br />

the keeping of all the commands of Torah, which includes circumcision. So circumcision is a waste of time if your<br />

life is not in obedience to Torah. For example, this is like someone who seeks circumcision, only to continue to<br />

celebrate pagan days like Christmas. Only within a Torah framework does circumcision matter at all. That is exactly<br />

what is being expressed here.<br />

5885<br />

This is exactly how Yahshua was able to remarry Yisrael by becoming the dead Husband, freeing Yisrael to<br />

remarry her new resurrected Husband and Master. The Husband was new, and the bride was made a new creation as<br />

well by Yahshua’s death, making both Yahshua and Yisrael eligible to remarry each other in holiness. For more<br />

details see: Coming Clean at: http://restorationscriptures.org/link29.htm<br />

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