RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
5957
The greater beauty and greater administration of that beauty has exceeded that of the stone delivery and the
human lawgiver, since now the Lawgiver is YHWH and the tablets are regenerated hearts.
5958
Kal vachomer. If this is true… how much truer is that? If this be done….aren’t we then to do that other thing even
more? A basic principle of Torah understanding and interpretation from the first century school of Hillel.
5959
The veil covered the beauty that was passing away, since it was on a human being and not on the inner tablets of
the heart, where it is now being guarded and can never fade, or pass away.
5960
The veil of focusing in on the lesser and temporal beauty blinds Jewish-Yisrael to the greater beauty, seen only
when the veil is removed by Messiah. In other words, the veil of the beauty of the Torah still covers the beauty
emanating from Torah, but only Messiah can lift that veil for Jewish-Yisrael to see the even greater beauty of the
Renewed Covenant and its greater administration by Yahshua. The Torah remains the same, but its administration
has changed.
5961
So they can't see the greater beauty of the covenant that removes sins, found by violation of Torah.
5962
Our own tifereth/beauty seen by gazing into a mirror is greater than that on Moses’s face. Why? Because the
administrator is the Spirit of YHWH, or YHWH, as opposed to Moses the man.
5963
The promise to Renewed Covenant believers. This is one main reason why the beauty of the Renewed Covenant
exceeds the beauty of the First Covenant. First Covenant believers went to Abraham’s Bosom, but now that Messiah
has led captivity captive, our spirits have an abiding place in the heavens, and our bodies await the resurrection of
the last day.
5964
The commission to all Yisrael. He has restored us to Him individually, as well as restored us as a nation. Now,
having experienced this dual restoration, we have been ordained as Yisraelites to serve Him in the cause of
reconciling other lost sheep back to Himself, and restoring all Yisraelites to each other, as YHWH rebuilds and
restores the Tabernacle of Dawid, which had fallen.
5965
The Father was in Yahshua in a way unique to humanity, in that Yahshua’s body carried the fullness of all the
power and attributes of YHWH. In Him dwelt the fullness of Eloah-El Shaddai in bodily form. This verse is a crystal
clear look at His divinity.
5966
The message of restoration is both vertical and horizontal, and has been given to all believing Yisraelites.
5967
A reference to Efrayim-Yisrael, as Paul paraphrases Hosea 2:23.
5968
If we as Yisrael come out from among the nations of exile, and the pagan religions of exile, YHWH will surely
restore and receive us back, both individually and as a nation. How does Yisrael achieve that separation? By not
touching, or partaking of all the unclean things prohibited in Torah, as well as by walking out from the many
cathedrals of error and anti-nomianism, which Scripture calls “Babylon.”
5969
Yisrael must respond in obedience to the clear purity laws of Torah in order to truly inherit the promises of
YHWH regarding sonship and inheritance in the kingdom.
5970
The letter of stern and ongoing rebuke, found in First Corinthians, covering many areas of misbehavior and error
in the Yisraelite congregation.
5971
When Yisrael is being restored, equality must be prevalent in all undertakings including giving to each other.
This midrash, or explanation is not talking about tithing, or paying tithes which is an eternal Torah command
starting at a minimum of ten percent of one’s gross income. Tithing is not something an individual does arbitrarily.
Instead, what is being addressed here is free-will terumah offerings, or the care and maintenance of the people of
scattered Yisrael, where one does have the freedom to dispense according to personal decisions, based upon one’s
own abundance, however great, or small that may be.
5972
Speaking of YHWH’s equitable system of manna distribution. Note the Yisraelite connection, as Paul applies a
Scripture about equity in Yisrael to the Corinthians, which is further evidence of their spiritual and physical roots as
Yisrael.
5973
Again this speaks of free-will care giving for other Yisraelites, where the percentages are arbitrary. The tithe is
not arbitrary, and is not an option, as Paul admits here by stating that he is talking and not the Torah.
5974
Messiah Yahshua.
5975
Obedience to community and Torah is always key.
5976
Yisraelites must compare their lives to Yahshua, not to one another.
5977
Which is why Peter warns those evil persons who take Paul’s hard-to-understand words, and then twist them
into justifications for breaking Torah (Second Peter 3:16-17).
5978
The man is Paul talking in the first person.
5979
Three heavens of creation.
5980
Words, or conversations taking place between The Father and His Son, and/or their set-apart messengers.
GALATIANS
5981 Literally meaning “the exiles of Yah.” The Hebrew root for Diaspora is galut, hence the term Galut-Yah. According to
Peter, these were the chosen people of the dispersion scattered through modern day Turkey and the former area of
Aramea.
5982 The English term “gentile” probably comes from the word galut (exile) by reversing the L and the T and adding an N
thus the word “gentile,” which even etymologically has ties to the exiles of Yisrael. Ezra 4:1, First Chronicles 5:6, Ezekiel
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