RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
551
Mezuzot, or scriptures put on the doorposts of all Yisraelite homes.
552
For oaths.
553
This does not mean that Torah justifies. It means that our righteousness in Messiah’s atonement will be guarded
and kept secure by obedience, which protects us from falling away.
554
To guarantee set-apartness and victory.
555
Redeemed Yisraelites must not intermarry with those who still do not obey Torah, even if they profess a mental
assent to salvation. Efrayimites and Jews are free to marry each other, as long as both love Messiah and Torah.
556
Yisraelites were few at first prior to divine election.
557
If a generation is 50 years, and YHWH promises love to 1,000 generations of Yisrael, that means His love for
Yisrael is for a minimum of 50,000 years. That means that there is no church apart from Yisrael, the single elect
community of faith for all believers and set-apart ones.
558
DSS, LXX.
559
Proper “grace after meals.” Hebrews say “grace” after meals, when they have fully experienced YHWH’s good
provision. “Grace” before meals is not scriptural, though it is permitted to say a brief blessing, or thank you.
560
According to promise.
561
DSS, LXX.
562
Wealth for Yisrael is a sign of the covenant of being Yisrael, not a guarantee of eternal life in Messiah. Also if
YHWH blesses us with this world’s goods, it is so we through our free will offerings and tithes can establish the
covenant among both houses of Yisrael.
563
How far we have fallen?
564
Be born again O Yisrael! Known in Hebrew as brit ha lev.
565
A word in due season for the House of Judah, as they welcome back returning Efrayim-Yisrael.
566
Swear by using it, not swear that no one really knows how to pronounce it.
567
Following the Torah of two, or more witnesses here, from the LXX Shemot 1:5, and from the Renewed Covenant in
Acts 7:14.
568
A nation of four million one of the largest of the ancient world, about to become 4 billion in the end of days.
569
Even after Messiah comes.
570
DSS, LXX.
571
From where we get the English word “evil.”
572
Yisrael must destroy the name of false deities, even though they may be familiar and comfortable. Only YHWH’s
set-apart Name should be in our midst.
573
Jerusalem.
574
As Yahshua said, YHWH makes it rain on the just and the unjust to feed them, even those who are and remain His
sworn enemies. Here is YHWH’s unmerited favor clearly defined in the Torah.
575
Yisrael is eternally responsible for providing for their leaders in both covenants.
576
Drinking and eating blood is characteristic of pagan worship and diet.
577
Signs coming to pass are not in itself a validating mark of a person’s ministry. The greater question is do they
point people to YHWH, or away from YHWH, and do they follow a Torah-obedient life?
578
We as Yisrael cannot agree with anyone refusing to learn and then use YHWH’s Name. We are forbidden from
agreeing just to avoid confrontation, which is a form of compromise.
579
This is what Judah’s leaders wrongly believed Yahshua was doing. Namely, pulling people to other Elohim, when
in fact as He said He was not drawing men after Himself, but restoring them to His Father.
580
Paganism destroys Yisrael from within.
581
Moneychangers in the Temple were fine according to Torah. The problem the moneychangers later developed,
was when they engaged in dishonest business and sold blemished animals for sacrifice.
582
A different tithe for the needy and the Lewite. Normal tithes paid annually belonged to YHWH.
583
Giving is fine. But not to someone merely taking advantage of you.
584
s.a.tan.
585
Yisraelites are their brothers’ keepers.
586
Jerusalem.
587
The first month of the spring, not limited to the first barley crop.
588
After Temple was built.
589
Note that we are to number seven weeks, or 49 days plus one, not 7 weekly Shabbats. It is the Feast of Weeks, not
the Feast of weekly Shabbats.
590
Not from the firstfruit wave offering as is commonly taught. And not on the Sunday following. Any day of the
week that Aviv 16 falls on you must put the sickle to the barley and begin the count that same day. This negates the
start and finish of the counting of the omer always falling on a Sun Day.
591
Ascension feasts, or shalosh regallim.
592
That would include pillars with symbols like steeples. See The Pillar and The House at:
http://restorationscriptures.org/page43.htm
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