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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

915<br />

As seen here there was some crossover between the two houses and both houses literally have the blood of all<br />

12 tribes, though Judah has more Jewish blood and Efrayim has more non-Jewish blood, but no one can deny<br />

limited crossover periods, or patterns.<br />

916<br />

Efrayim.<br />

917<br />

Anger against injustice.<br />

918<br />

This sad commentary by YHWH still holds true. Efrayim often knowing the errors of Christianity refuses to<br />

forsake the comfortable and familiar ways of their fathers, instead clinging to traditions that are abominable in<br />

YHWH’s sight. Fortunately Yahshua has started to change that.<br />

919<br />

This is the first of many attempts to reunite the two houses in the flesh. This periodically takes place today by<br />

many on both sides of the fence. Oftentimes through the centuries, it has resulted in bloodshed between Efrayimites<br />

and Jews in many forms including Jewish and Christian hatred towards each other, such as in the crusades and<br />

early first century. All attempts to bring unity are destined to fail without Yahshua opening the hearts of both houses<br />

to walk in concern, unity, and forgiveness.<br />

920<br />

This division.<br />

921<br />

Prophetically, after becoming the single tribe of Efrayim, ten of the twelve tribes became known collectively as<br />

Efrayim, the ten were being removed from the House of Dawid and given over to Jeroboam, son of Nebat. The<br />

primary purpose of this removal was to fill the globe with Yisraelites by gradually dispersing them into and among<br />

the nations. Scripture is clear that YHWH Himself allowed this division among the people of Yisrael, to fulfill the<br />

covenant promise of global physical multiplicity.<br />

922 th th<br />

A false feast to replace Sukkot (Tabernacles), moving it from the 7 month to the 8 month. A favorite practice of<br />

Efrayimites to this day is to change YHWH’s calendar to suit their own pagan twisting of set-apart days, such as the<br />

celebration of Easter for Passover and Christmas for Sukkot. Then perhaps the worst of all sins is presenting those<br />

days to believers as the true times and seasons of YHWH.<br />

923<br />

One of Efrayim’s ongoing tendencies is to hand out easy to acquire ordinations to those who are ignorant of<br />

Torah and YHWH’s Name.<br />

924<br />

House of Jeroboam, but not all of Efrayim/Yisrael.<br />

925<br />

To the righteous part known as Abraham’s Bosom, since he was only a child.<br />

926<br />

A primary reference fulfilled in First Kings 15:27-30.<br />

927<br />

A secondary reference to the future time when the King of Assyria will end the House of Jeroboam.<br />

928<br />

Euphrates.<br />

929<br />

Their exile in 721 BCE is prophesied to Jeroboam’s wife.<br />

930<br />

To become Lo-Ami and Lo-Ruchamah.<br />

931<br />

Even the first official king of the kingdom of Judah was not really Jewish because his mother was an Ammonite;<br />

according to traditional Judaism ancestry is traced from the mother. Of course biblically, if we follow the truth of the<br />

Commonwealth of Yisrael, we know that ancestry comes through the father. Anyone becomes Yisrael if they want to<br />

be by adopting YHWH’s standards, which are trust in Messiah Yahshua and Torah.<br />

932<br />

Judah also was evil and wicked and often was even worse than Efrayim.<br />

933 And continues in various political and religious forms until this day.<br />

934 Another two-house civil war battle.<br />

935 Another two-house civil war battle.<br />

936 Another two-house civil war.<br />

937 “The lord.”<br />

938 One of s.a.tan’s titles.<br />

939 An Efrayimite from the ten tribes.<br />

940 Luke 4:25-26, 28.<br />

941 A Yisraelite surviving among the nations, or a true non-Yisraelite, who has joined Yisrael by choice through faith.<br />

942 The gathering of two sticks, or two houses among the nations in Zaraphath, is highly symbolic of the latter-day<br />

move of YHWH working through His quickened bride, the woman, out among the nations. The Hebrew for two sticks<br />

here is shenayim eytzim, or literally two trees/sticks, the exact same wording we find in Ezekiel 37:16-17.<br />

943 The woman symbolic of Renewed Covenant Yisrael uses the two sticks to start the flames, or fires of revival, as<br />

she awaits the revelation of the ministry of Elijah. She uses the two sticks symbolizing the two houses in the<br />

nations. Elijah furthers the work by turning the hearts of the fathers, or Judah back to the children, or Efrayim. Elijah<br />

then will give way to the second coming of Messiah, who finishes the task Himself.<br />

944 The fire of two-house revival is not a passing fad, but survives many days until Messiah returns to complete the<br />

task.<br />

945 After 2,000 years in the 3 rd year, or start of the third millennium since Yahshua, YHWH sends the rains of<br />

restoration, after the two sticks are gathered and used to start revival flames for the whole nation of Yisrael.<br />

946 Any man, or woman who works in the ministry of restoration, to call and bring the north, or Efrayim to repentance<br />

and back to Yisraelite status, faces, or will face the same accusation. “Are you the one causing trouble in Yisrael?”<br />

Spirit-filled prophets trouble the unrighteous.<br />

947 Our true and firm response to Efrayim and their paganism.<br />

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