Ucwaningo olunzulu ngamagama okuqanjwe ngawo izindawo. TJ Mbuli

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Lokhu kuhambisana nokushiwo uKnigth, ( 1995: 103) uthi:
Early travellers in Zululand were struck by the factthat the shield carried by each ibutho
were all cut from hides of same colour. A grand show was now being arranged .Each
regiment drove towards us thousand of cattle that have been alloted to their respective
barracks , the colour of each regiment's cattle corresponding with that of the shield the
men carried , which serve to distinguish one regiment from another. no cattle of
adiffering colour from those alloted to given regiment were allowed to intermix .
Uma ethuke ememeza ngesilungakazi , isithole
esinamabala amhlophe acishe alingane. Avama
ukunquma kabili sengathi inkomo ehbhanqu .
(Khuzwayo ,2001: 34).
Inkonekazi , isithole esibomvu noma esimnyama noma esimdaka
ezinhlangothini sasesiba nomusho omhlophe emhlane nangaphansi kokukanye
lomusho uze uphume ebusweni . Uma imdaka kuthiwa inkone ngokumdaka .
Knthi ebomvu kuthiwe inkone ngokubornvu
uma imnyama kuthiwa inkone ngokumnyama .
UKhumalo ,(1997: 36) uthi:
( Khuzwayo , 2001: 34)..
Uma ulandelisisa , uthola ukuthi kungenxa yo1.-uthi isithole Iesi sizalwa ngunondlini /
jbjojknj lalapha ekhaya . Ngakho bakhipha isithole sikanondlini ukuba siyokhonga
unondlini , kuphambane izandla . Kuphindaphindane amasumpa.
Uma kucelwe ngesithole inyonikayiphumuli :
Emhlophe qwa , elinye igama layo kuthiwa inyonikayiphumuli
(Khuzwayo ,2001: 35 ).
Uma kucelwe ngesithole esiyimpemTIIkazi, lesi yisithole esinombala obomvu noma omnyama
enebala elimhlophe ebuswen1 esesinamabala amhlophe .