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Abstract<br />

This thesis uses discourse analysis to investigate the contribution made by the canon of<br />

literature on special needs education to the acceptance of Deaf people as a linguistic and<br />

cultural minority. The theoretical part of the paper shows that from the perspective of Deaf<br />

people loss of hearing is not primarily understood as a handicap but as the origin of the<br />

genesis of their own culture, the defining element of which is sign language. Utilising<br />

literature mainly of Deaf authors, the paper outlines their counter discourse that criticises<br />

the dominant specialist discourse for its overly medical, deficit oriented representation of<br />

Deaf people and describes the mechanisms of oppression resulting from this perspective.<br />

Building on the critical discourse analysis of Siegfried Jäger, the thesis analyses current<br />

literature on special needs education regarding the reception of the identity of Deaf people<br />

described above. The main focus lies on the differences between the identity of Deaf<br />

people and the articles analysed. The paper then takes issue with the representation of Deaf<br />

people and suggests possible reasons for the discrepancies between the reality of Deaf<br />

people and the reality constructed in Literature on special needs education. Furthermore<br />

the paper questions the basic discursive events that gave rise to these discrepancies.<br />

An important finding is that the dominant discourse about Deaf people in the literature on<br />

special needs education still belongs to the deficit oriented discourse criticised by Deaf<br />

people, even if clear evidence for the integration of counter discursive elements is<br />

beginning to show.<br />

Finally, based on the results of this investigation and currently observable developments,<br />

the paper estimates the potential for future change regarding the representation of Deaf<br />

people within the discipline of special needs education.<br />

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