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Machshavot HaLev - Yeshivat Lev HaTorah

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105<br />

Mishpatim<br />

Commandments and Mishpatim<br />

”םהינפל םישת רשא םיטפשמה הלאו“<br />

Akiva Maresky<br />

This week’s parsha teaches us all about the םיטפשמ – the laws governing interpersonal<br />

relationships. This comes right after last week’s parsha, which ends with the Ten<br />

Commandments. Rashi (21:1) teaches that the word “הלאו“ comes to add on to what<br />

was mentioned previously. Just like the Ten Commandments were given at Har Sinai,<br />

so too were the םיטפשמ. But the Chizkuni has a problem with this. In רהב תשרפ (Vayikra<br />

25:1), Rashi tells us that all of the commandments were given at Har Sinai. If so, what<br />

is so special about the םיטפשמ !?<br />

When children are first introduced to Talmud Study, there is a minhag to teach them<br />

the laws of damages, monetary issues, slaves etc; all that is taught in this week’s parsha.<br />

Rav Yisrael Salanter zt’l, whose yartzheit is םיטפשמ תשרפ תבש ברע, gives an explanation<br />

why this is done. He explains that these laws are not instinctively ingrained in the<br />

human conscience, and it is therefore necessary to teach them to children at a young<br />

age, before they become accustomed to other modes of thought.<br />

The Ramban teaches that the םיטפשמ come to elaborate on the Ten Commandments.<br />

We now know the commandments, but we would not know how to apply them<br />

without the םיטפשמ. The Ramban explains that םיטפשמה הלאו corresponds to the last<br />

commandment; “דומחת אל“ (thou shall not covet). If one does not know the laws of<br />

possessions or fields, he will surely covet them and think that he could just take them.

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